Irmos: Traversing the deep on foot, as though it were dry land, and seeing the tyrant Pharaoh drowned, Israel cried aloud: Let us chant unto God a hymn of victory!
Theotokion: O Lady, raise me up who have fallen among thieves through my soul-destroying deeds and am drowning in death. I pray thee: Entreat thy Son and God for me.
O ye faithful, with joy let us join chorus, hymning the Savior with radiant souls, on the all-wondrous memorial of Wenceslaus, the servant of Christ!
Canon of the Theotokos, with 6 troparia, including its Irmos, the acrostic whereof is “I chant praise unto the Life-bearing Maiden”, in Tone II—
Theotokion: By the will of the Father, thou didst conceive the Son of God without seed, through the divine Spirit; and thou gavest birth to Him in the flesh Who was begotten of the Father without mother and came forth from thee for our sake without father.
Slain unjustly like an innocent lamb, thou didst emulate the sufferings of the Master, O glorious one; wherefore, thou dost now rejoice with the choirs of the martyrs, O thou who art blessed of God.
Irmos: Traversing the impassable, uncommon path of the sea dryshod, Israel the chosen cried aloud: Let us chant unto the Lord, for He hath been glorified!
Receiving a death which won thee life, thou standest now in glory before the Master of all. Pray thou that we who keep thine all-wondrous memory may also obtain it, O holy one.
Irmos: Having traversed the depths of the Red Sea with dryshod feet, Israel of old vanquished the might of Amalek in the wilderness by Moses’ arms stretched out in the form of the Cross.
Who can tell of the countless wonders which thou workest in the world, O glorious one? For thou dost continually grant healing in abundance unto all the faithful.
The immaterial ladder of old, and the path of the sea made strangely firm, revealed thy birthgiving, O pure one. Her do we all hymn, for she hath been glorified.
The power of the Most High, the perfect Hypostasis, the Wisdom of God incarnate of thee, O all-pure one, hath conversed with men, for He hath been glorified.
The Sun of thy righteousness hath passed through the impassible door of thy locked womb, O pure one, and hath shone forth upon the world, for He hath been glorified.
And the canon of the venerable one, the composition of John the Monk, in Tone IV—
Having navigated the deep of the sea of the passions, O blessed one, with the life-bearing halyards of the Cross thou didst cause the wicked noetic pharaoh to drown by the power of God.
Disposed toward the Lord from thine infancy, with divine wisdom thou didst proclaim Christ before the tyrants; and like Moses thou didst cast down the arrogance of those who contended against thee.
Having forsaken the deception of Egypt and become an inhabitant of the desert, O venerable Chariton, in purity thou didst converse with the Pure One, and hast received a heavenly inheritance.
Translated by Isaac Lambertsen. Edition menaion.en.lambertsen.