Irmos: The Lord, mighty in battles, uncovered the bed of the deep and led His people across dry land, overwhelming the adversary in the sea, for He hath been glorified.
Canon I of the Feast, the acrostic whereof is: “Baptism is the cleansing of mortals’ sins”, the composition of Cosmas the Monk, in Tone II—
Irmos: Israel traversed the stormy depths of the sea, which had straightway become as dry land; but the dark waters covered all the chief captains of Egypt together in a watery grave, through the mighty power of the right hand of the Master.
The Lord, the King of the ages, restoreth corrupted Adam with the streams of the Jordan and crusheth the heads of the serpents who make their nest therein, for He hath been glorified.
The Lord Who became incarnate of the Virgin, clothing material flesh in the immaterial fire of the Godhead, doth wrap Himself in the water of the Jordan, for He hath been glorified.
He Who washeth away the defilement of men, cleanseth Himself for them in the Jordan, desiring to make Himself like unto them, yet remaining as He was before, the Lord Who enlighteneth those in darkness, for He hath been glorified.
Canon II of the Feast (originally written in iambic verse), in Tone II, the composition of John of Damascus—
When the light of the radiant Dawn shone forth upon mortal men, coming forth from the wilderness to the waters of the Jordan, Thou, O King of the Sun, didst bow Thy neck before him, that Thou mightest ransom our forefather from the minions of darkness and cleanse creation of all defilement.
O Word Who art without beginning, Thou hast buried man with Thyself in the stream, and Thou dost lead him forth new again, who had been corrupted by deception; and the mighty voice of the Father testifieth to Thee ineffably, saying: This is My beloved Son, the Child Who is equal to Me by nature.
Translated by Isaac Lambertsen. Edition menaion.en.lambertsen.