At the Aposticha, these stichera, in Tone V: Spec. Mel.: “Rejoice…”—
Menaion — translated by Isaac Lambertsen
Rejoice, divinely inspired instrument of the Church, beauteous and of golden luster, O tongue which lovingly describeth to us images of repentance; mind of golden sheen, golden-mouthed swallow, dove who with golden pinions shineth like gold, chanting hymns amid the verdure of the virtues, golden stream pouring forth waters and serving as surety of God’s love for mankind! Entreat Christ God, that He send down great mercy upon our souls.
Now & ever…: Theotokion, in the same tone—
After the Blessing of the Loaves, the troparion of the saint, twice, in Tone VIII—
Stichos: My mouth shall speak wisdom, and the meditation of my heart shall be of understanding.
But if a vigil be not served, then after the troparion: Glory…, Now & ever…: Theotokion, in the same tone—
Rejoice, father of orphans, swift help of the oppressed, provision for the poor, food for the starving, correction of the sinful, right pleasing and most honorable physician of men’s souls, high fame of theology, recounting of the writings of the Spirit, most active law, rule most just, uttermost wisdom of vision and activity! Entreat Christ, that He send down upon our souls great mercy.
Stichos: The mouth of the righteous shall meditate wisdom and his tongue shall speak of judgment.
“Rejoice!” the Church crieth out to thee, its bridegroom, O Chrysostom who hath shone forth throughout all the world with thy virtues and pearl-like discourses whose luster exceedeth that of the sun, O thou who art far more wise than the wise and more exalted than all orators, champion of true dogmas, denouncer of falsehood, teacher of repentance! Rejoice, depth of knowledge most serene, who, like the great Paul, didst inherit the mind of Christ! Him do thou entreat, that He grant our souls great mercy.
Glory…, in Tone VI—
Thou didst show thyself to be a clarion of golden voice, O Chrysostom of golden words, making the hearts of the faithful golden by thy golden teachings; for, as the prophet said, the sound of thy corrections hath gone forth, O venerable father, and thou hast enlightened the ends of all the world.
Christ the Lord, my Creator and Deliverer, Who came forth from thy womb, O all-pure one, and robed Himself in me, hath freed Adam from the curse. Wherefore, like the angel do we unceasingly cry out to thee, O most pure one, who art truly the Mother of God and Virgin: Rejoice! Rejoice, O Mistress, thou intercession, protection and salvation of our souls!
The grace of thy mouth, shining forth like the radiance of fire, hath illumined all the inhabited earth. And it revealeth to the world no treasures of avarice, but hath shown us the heights of humility of mind. Instructing us by thy words, O father John Chrysostom, entreat the Word, Christ God, that our souls be saved.
And “Virgin Theotokos, rejoice…”, once.
O Good One, Who for our sake wast born of the Virgin, Who, having endured crucifixion, cast down death by death, and as God revealed the resurrection: Disdain not that which Thou hast fashioned with Thine own hand. Show forth Thy love for mankind, O Merciful One; accept the Theotokos who gave Thee birth and prayeth for us; and save Thy despairing people, O our Savior!
Translated by Isaac Lambertsen. Edition menaion.en.lambertsen.