At the aposticha, the stichera from the Octoechos; and, Glory…, in Tone VI—

Come, all ye who love virginity and are zealots of purity! Come, ye phalanx of monks and choir of venerable women, and together let us all chant to the all-blessed Euphrosyne with faith: Rejoice, thou who in a woman’s body didst contend manfully! Rejoice, thou who didst put the enemy to shame by chastity and didst love Christ! Rejoice, precious stone, namesake of gladness! O venerable mother, cease thou never to pray for those who honor thy memory.

Now & ever…: Theotokion, or this stavrotheotokion: Spec. Mel.: “Having set all aside…”—

Troparion, in Tone VIII—

When of old she beheld her Lamb lifted up upon the Cross, the unblemished ewe-lamb, the immaculate Mistress, exclaimed maternally and, marvelling, cried out: “What is this new sight most strange, O my sweet Child? How is it that the people, bereft of grace, are betraying Thee to the tribunal of Pilate and condemning Thee, the Life of all, to death? Yet I hymn Thine ineffable condescension, O Word!”

In thee, O Mother, that which was created according to the image of God was manifestly saved; for, accepting thy cross, thou didst follow after Christ; and, praying, thou didst learn to disdain the flesh, for it passeth away, and to care for thy soul as a thing immortal. Wherefore, thy soul rejoiceth with the angels, O venerable Euphrosyne.