Irmos: O Christ Master, still Thou the sea of the passions which rageth with a soul-destroying tempest, and lead me up from corruption, in that Thou art compassionate.
Kontakion, in Tone II: Spec. Mel.: “Seeking the highest…”—
As one pure and blameless, as one beautiful and all-comely, thou didst betroth thyself to the Word and Bridegroom, Who keepeth thee incorrupt forever.
Theotokion: O most pure one, in manner past understanding thou gavest birth to the Timeless One, and in manner past recounting didst bear the Creator Who delivereth from corruption all who hymn thee as the Theotokos.
Seeking after the Creator with groaning and tears, O right wondrous one, thou wast vouchsafed a vision of Him, as one chosen with the elect.
Thou hast been shown to be an image of abstinence and an animate model of chastity for the faithful who praise thy sacred memory, O Euphrosyne.
Desiring to receive a higher life, thou didst zealously forsake the pleasure of life here below, and didst mingle with men, O most comely one. For, for the sake of Christ thy Bridegroom, thou didst spurn a transitory betrothed.
Ikos: Making our souls glad with gladness and joy, let us straightway rise up to hear a most strange tale: for this account surpasseth and amazeth every mind. For a woman, sojourning in the midst of men, hath vanquished Belial and trampled the fire of the passions underfoot, being in nowise burned thereby. For, desiring Christ, the undefiled one spurned a transitory betrothed.
Translated by Isaac Lambertsen. Edition menaion.en.lambertsen.