Orthodox Study
Isaac Lambertsen

AT LITURGY

Menaion — translated by Isaac Lambertsen

Rights-risk acceptedServed

¶1

Glory...: O most divine Trinity, return us from our captivity! We know that sin hath increased in our land more than ever before; yet grace also hath shone forth in the struggle of the new saints, who also entreat Thee, O thrice-holy God, for the salvation of our souls!

¶2

On the Beatitudes, 8 troparia: 4 from the Octoechos; and 4 from Ode III of the canon of the apostle.

¶3

Prokimenon, in Tone VIII—

¶4

Their sound hath gone forth into all the earth, and their words unto the ends of the world.

¶5

Stichos: The heavens declare the glory of God, and the firmament proclaimeth the work of His hands.

¶6

Epistle to Timothy, §290 [II Tim. 1:3-9]

¶7

Timothy my child: I thank God, Whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. Wherefore, I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the Gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus.

¶8

Alleluia, in Tone I—

¶9

Stichos: The heavens shall confess Thy wonders, O Lord, and Thy truth in the congregation of saints.

¶10

Stichos: God is glorified in the council of the saints.

¶11

Gospel according to Luke, §50 [Lk. 10: 1-15]

¶12

At that time, the Lord also appointed other seventy also, and sent them two and two before His face into every city and place, whither He Himself would come. Therefore said He unto them: “The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that He would send forth laborers into His harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say: Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them: The kingdom of God is come nigh unto you. But into whatsoever city ye enter, and they receive you not, go your way out into the streets of the same, and say: Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding, be ye sure of this, that the kingdom of God is come nigh unto you. But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. Woe unto thee, Chorazin! Woe unto thee, Bethsaida! For if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. And thou, Capernaum, who art exalted to heaven, shalt be thrust down to hell.”

¶13

Communion Verse—

¶14

Their sound hath gone forth into all the earth, and their words unto the ends of the world.

¶15

At the Beatitudes, 6 troparia from the Octoechos, and 4 for the new martyrs:

¶16

Remember, O Lord, the dreadful torments which the new passion-bearers, who have now sprouted forth from our race, suffered for Thee; and accept their entreaties for our salvation.

¶17

O righteous Judge, Thou hast opened the kingdom of heaven unto the confessors of the Church of Russia. Hearken, O Lord, unto their righteousness, and give ear unto their supplication for the salvation of our souls.

¶18

Now & ever...: Gather the dispersed; raise up the faint-hearted; call those who have renounced the holy Faith and convert them, O gracious and all-pure Virgin Mary, entreating Christ the Savior, with the holy new martyrs and confessors, for the forgiveness and salvation of our souls.

¶19

After the Entrance, the troparia in accordance with the prescription of the Typicon concerning when the services of saints whose services are of vigil rank fall on Sunday. If the feast of the new martyrs falleth within the period of the Triodion, see the Chapter of Mark for January 30th.

¶20

Prokimena of the Tone (or the Triodion), and of the martyrs, in Tone VII—

¶21

For Thy sake, O Lord, we are slain all the day long.

¶22

Epistle according to the table of readings, and that for the New Martyrs:

¶23

Epistle to the Romans, §99 [8:28-39]

¶24

Brethren: We know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that he might be the firstborn among many brethren. Moreover whom He did predestinate, those He also called: and whom He called, those He also justified: and whom He justified, those He also glorified. What shall we then say to these things? If God be for us, who can be against us? He Who spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God Who justifieth. Who is he who condemneth? It is Christ Who died, yea rather, Who is risen again, Who is even at the right hand of God, Who also maketh intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: For Thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through Him Who loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

¶25

Alleluia of the tone, and of the Martyrs, in Tone IV—

¶26

The righteous cried, and the Lord heard them, and He delivered them out of all their afflictions.

¶27

Gospel according to the table of readings, and that for the Martyrs:

¶28

Gospel according to Luke §106 [21:12-29]

¶29

The Lord said to His disciples: “Beware of men. They shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for My name’s sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to meditate before what ye shall answer: for I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. And ye shall be betrayed both by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for My name’s sake. But there shall not an hair of your head perish. In your patience possess ye your souls.”

¶30

Communion verses—

¶31

Praise the Lord from the heavens, praise Him in the highest.

¶32

Rejoice in the Lord, O ye righteous; praise is meet for the upright.

Translated by Isaac Lambertsen. Edition menaion.en.lambertsen.

Ask about this

Opens in Study with this context for you to review. Answers require sign-in and access.

In the margin · source text