Orthodox Study
Isaac Lambertsen

Ode I

Menaion — translated by Isaac Lambertsen

Rights-risk acceptedServed

¶1

Irmos: The staff of Moses, once working a wonder, striking the sea in the form of the Cross and dividing it, drowned the mounted tyrant Pharaoh, and saved Israel who fled on foot, chanting a hymn unto God.

¶2

Katavasia: If this day fall within the period of Pentecost, we chant the katavasia from the Pentecostarion; but if it fall within the Apostles’ Fast, we chant the irmoi: “I will open my mouth…”

¶3

As the voice of the Word, O blessed forerunner, thou heavenly man, thou hast loosed my muteness, as of old thou didst loose that of thy father, that with a voice of joy I may praise thee on the present feast of the discovery of thy head.

¶4

Theotokion: Thou didst spring forth from the womb of a barren woman, O most lauded one, preparing with thy discourse the ways of thy Master, Who shone forth ineffably from the all-holy Virgin. Acknowledging her to be the Theotokos, all of us, the generations of men, call her blessed.

¶5

O forerunner who placed thy hand upon the head of Christ, thou showest forth this third revelation to the Church of God: thy precious head which recognized the Trinity and doth most manifestly sanctify the assemblies of the Orthodox.

¶6

Unable to endure burial any longer, O forerunner of the Lord, thou dost arrange to reveal thyself today, not enclosed in a jar, but resting in a silver vessel in a sacred place known to a priest.

¶7

The Imperial City doth now manifestly receive a sacred gift, O forerunner who of old wast deprived of thy head; and, adorned now in the entry thereof, it rejoiceth and calleth thee blessed, as is meet.

Translated by Isaac Lambertsen. Edition menaion.en.lambertsen.

Ask about this

Opens in Study with this context for you to review. Answers require sign-in and access.

In the margin · source text