Orthodox Study
Isaac Lambertsen

At Liturgy

Menaion — translated by Isaac Lambertsen

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¶1

On the Beatitudes, 8 troparia: 4 from the Octoechos, and 4 from Ode III of the canon of the unmercenaries.

¶2

Prokimenon, in Tone IV—

¶3

In the saints that are in His land hath the Lord been wondrous; He hath wrought all His desires in them.

¶4

Stichos: I beheld the Lord ever before me, for He is at my right hand, that I might not be shaken.

¶5

Epistle to the Corinthians, §153 [I Cor. 12: 27-13: 8]

¶6

Brethren: Ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet show I unto you a more excellent way. Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing. Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth.

¶7

Alleluia, in Tone II—

¶8

Stichos: Behold, what is so good or so joyous as for brethren to dwell together in unity?

¶9

Stichos: For there the Lord commanded the blessing, life for evermore.

¶10

Gospel according to Matthew,

¶11

§34, from the midpoint [Mt. 10: 1, 5-8]

¶12

At that time, when Jesus had called unto Him His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. These twelve Jesus sent forth, and commanded them, saying: “Go not into the way of the gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying: ‘The kingdom of heaven is at hand.’ Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.”

¶13

Communion Verse—

¶14

Rejoice in the Lord, O ye righteous; praise is meet for the upright.

¶15

On the Beatitudes, the resurrectional troparia, and 4 troparia from Ode III of the canon (the first three troparia of the unmercenaries, and the theotokion).

¶16

Prokimenon of the resurrectional tone, and this prokimenon of the saints, in Tone IV—

¶17

In the saints that are in His earth hath the Lord been wondrous; He hath wrought all His desires in them.

¶18

Epistle appointed for the Sunday, and that for the saints: Epistle to the Corinthians, § 153 (I Cor. 12: 27-13: 8)

¶19

Brethren: Ye are the body of Christ, and members in particular. And God hath set some in the Church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet show I unto you a more excellent way. Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing. Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth.

¶20

Alleluia of the resurrectional tone, and that of the saints, in Tone II—

¶21

What is so good or so joyous as for brethren to dwell together in unity?

¶22

Gospel appointed for the Sunday, and that of the saints: Gospel according to Matthew, § 34 from the midpoint (Mt. 10: 1, 5-8)

¶23

At that time, when Jesus had called unto Him His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. These twelve Jesus sent forth, and commanded them, saying: “Go not into the way of the gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying: The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.”

¶24

Communion verse for Sunday, and that of the saints—

¶25

Rejoice in the Lord, O ye righteous; praise is meet for the upright.

Translated by Isaac Lambertsen. Edition menaion.en.lambertsen.

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