Canon of the Dormition, in Tone I—

Exapostilarion of the Prophet: Spec. Mel: “The heaven with stars…”—

Irmos: Thy sacred and glorious memorial, all-adorned with divine glory, O Virgin, hath assembled the faithful in gladness, as Miriam beginneth, with choirs and drums, to chant unto Thine only-begotten Son, for gloriously hath He been glorified.

Kontakion of the prophet, in Tone VIII—

She that gave birth to thee, having offered up a sacred prayer, bringeth thee to the King of all as a great gift, chanting: O Lord God of our fathers, blessed art Thou!

The choir of the apostles assembled, borne as on a cloud to Sion from the ends of the earth, to serve thee, the light cloud through whom God Most High, the Sun of righteousness, hath shone forth upon those who are in darkness and shadow.

Sessional hymn, in Tone III: Spec. Mel: “Of the divine Faith...”—

At the Aposticha, these stichera, in Tone II: Spec. Mel: “O house of Ephratha...”—

Theotokion: He Who, as the preëternal Son, is with the Father, in latter times truly became thy Son, incarnate, O pure one, and for the sake of their faith, as God He adopted all who labored for the cruel adversary.

Let the immaterial ranks accompany thy divine and immaterial body to Sion. For the multitude of the apostles, coming together of a sudden from the ends of the earth, stood before thee, O Theotokos. With them we also glorify thine honored memory, O pure one.

Glory…, Now & ever...… Exapostilarion of the Dormition—

Irmos: O Thou Who wast born of the Virgin, drown Thou, I pray Thee, the three parts of my soul in the depths of dispassion, as of old Thou didst drown the mounted captains of Pharaoh; that, in the mortality of my body, as on a timbrel, I may chant a hymn of victory.

Kontakion of the Dormition, in Tone II—

The choir of angels buried thy body, which had received God, gazing upon it with fear, and exclaiming with a loud voice: O Theotokos who ascendest to thy Son in the heavenly mansions, thou ever savest thine inheritance!

O how thy mysteries transcend those of nature, O pure one! For as the Mother of God thou hast now passed over to Him in splendor, O Theotokos.

Theotokion: Jesus Christ came forth from thee incarnate, and hath deified us by taking on our flesh, O all-immaculate one. Wherefore, we honor thee as His Mother.

The honors of victory over nature hast thou taken, having given birth unto God, O pure one; yet, emulating thy Creator and Son, thou submittest to the laws of nature in supernatural manner. Wherefore, having died, thou risest with thy Son unto everlasting life.

Irmos: O Christ, Thou creative and almighty Wisdom and Power of God, establish the Church immovable and unshaken; for Thou alone art holy Who restest in the saints.

Stichos: Arise, O Lord, into Thy rest, Thou and the ark of Thy holiness.

Theotokion: Without abandoning the bosom of the Father, the Savior was well pleased to descend into thy womb as a new-born Babe, O Virgin, for the restoration of our souls. To Him do we cry: Glory to Thy power, O Christ!

Canon of the prophet, the acrostic whereof is: “I hymn Samuel who beholdeth glory,” the composition of the venerable Joseph the Hymnographer, in Tone IV—

Irmos: Neither in wisdom, nor in power, nor yet in riches do we boast, but in Thee, O Christ, the hypostatic Wisdom of the Father; for none is holy save Thee, O Thou Who lovest mankind.

The tomb of the all-holy Theotokos is a ladder to heaven, leading up those who hymn her divine dormition.

Theotokion: Abiding with us in His loving-kindness, the Savior became incarnate of thy sacred blood in manner past understanding, O all-immaculate one; and being God and man, He is known as the One Who loveth mankind.

O wise offspring of a barren woman, by thy supplications vouchsafe that my barren soul may produce the good fruits of the virtues, that I may praise thy splendid festival with sacred hymns, O Samuel.

Irmos: The sayings and indistinct images of the prophets showed forth Thine incarnation from the Virgin, O Christ. The effulgence of Thy radiance issueth forth to enlighten the nations, and the deep crieth out to Thee with gladness: Glory to Thy power, O Thou Who lovest mankind!

Stichos: The Lord hath sworn in truth to David, and He will not annul it.

Theotokion: Eve hath been delivered from pain, O all-immaculate one; for thou gavest birth without pain unto Christ our God Who hath manifestly healed the sufferings and pain of all.

He, Who of old loosed the womb of Sarah, manifestly fulfilled the entreaty of Hannah and, through grace, made that barren woman fertile, O Samuel, and was well pleased that thou shine forth from her like a star.

Irmos: Seated in glory upon the throne of the Godhead, Jesus most divine hath come on a light cloud, and with His incorrupt arm hath saved those who cry: Glory to Thy power, O Christ!

When thou wast translated unto Him Who was born of thee, O Virgin, the apostles arrived on clouds to bury thy body.

Theotokion: Having truly given birth to the fire of the Godhead, O all-pure one, thou wast shown to be unconsumed. Wherefore, as thou art merciful and right loving, O Theotokos, burn up the tinder of my passions.

Having dyed thy divine vesture in sacred manner, O all-blessed one, thou didst enlighten thy soul with the mystic rays of the Spirit, learning every mystery and serving Almighty God like an angel, O divinely wise one.

Irmos: We confess the divine and ineffable beauty of Thy virtues, O Christ; for having shone forth from eternal Glory as the co-eternal and hypostatic Effulgence, incarnate of the Virgin’s womb Thou hast shone forth like the Sun upon those in darkness and shadow.

Glory…, Now & ever…, in the same tone and melody—

Theotokion: Vouchsafe unto me thy loving-kindness, O merciful and God-loving Mistress, and deliver me from Gehenna and the outer darkness thereof, that I may honor thee with faith and love.

The glorious apostles, seeing thee to be a mortal woman, yet, in manner transcending nature, the Mother of God, O all-immaculate one, with awe touched with their hands thee who art resplendent in glory, perceiving thee to be a habitation acceptable to God.

Irmos: The ungodly perceive not Thy glory, O Christ; but, waking at dawn out of the night, we hymn Thee, O Only-begotten One Who lovest mankind, Thou effulgence of the glory of the Father’s divinity.

O all ye earthborn, with the incorporeal ones let us come together with diligence, to bury her who gave birth unto the Author of creation.

Theotokion: A stranger to the corruption of man, thou didst take into thy womb the incorrupt Word Who delivereth us who have become corrupt through many sins by the suffering of His incorrupt flesh, O all-immaculate one, who alone art incorrupt.

When God preserved with the glory of His divinity the honor of the animate ark wherein the Word became flesh, the judgment of retribution overtook the insolent one through the severing of his audacious hands.

Irmos: The inner fire of the sea from the deep which giveth rise to the whales was a prefiguring of Thy three-day burial, whereof Jonah was shown to be the proclaimer; for, remaining unharmed as he was before he was sent forth, he cried: I will sacrifice to Thee with a voice of praise, O Lord!

Having cleaved unto God in most exalted manner, O glorious one, thou wast beloved of Him, adorned with divine wisdom and made comely in soundness of soul.

Irmos: Prefiguring Thy three-day burial, the Prophet Jonah, praying within the sea monster, cried out: Deliver me from corruption, O Jesus, King of hosts!

Showing forth an angelic life on earth, O Samuel, thou didst have angels conversing with thee openly and teaching thee things past understanding, O blessed one.

Irmos: The divine will, opposing the shameless rage and the fire, bedewed the fire and put wrath to shame by the divinely inspired three-stringed lyre of the venerable youths, opposing the musical instruments amid the flames, chanting: O all-glorious God of our fathers, blessed art Thou!

Having acquired a radiant eye for thy soul, through grace thou truly beholdest things afar off as though they were near at hand, showing thyself to be a prophet of the Almighty.

Irmos: The three youths in Babylon, having put to mockery the tyrant’s command, cried out amid the flames: Blessed art Thou, O Lord God of our fathers!

As a gift of great worth given to God before thy conception, from thine infancy thou didst serve Him, O most blessed one; and thou wast vouchsafed to declare beforehand the things of the future. Wherefore, we cry out to thee: Rejoice, O Samuel, prophet of God, thou great high priest!

Irmos: The almighty Angel of God showed forth for the youths a flame which bedewed the venerable and utterly consumed the ungodly; and He made the Theotokos a life-creating wellspring pouring forth destruction for death and life for those who chant: O ye who have been delivered, let us hymn and exalt the one Creator for all ages!

Nurtured on the judgments of the law, thou wast shown to be worthy of anointing, serving as priest like Aaron; and illumining thy heart by the Spirit, thou didst see things afar off as though they were near at hand, O honored prophet. Entreat Christ God, that He grant our souls peace and great mercy.

Irmos: O Almighty Deliverer of all, descending into the midst of the flame Thou didst bedew the pious youths and didst teach them to chant: Bless and hymn the Lord, all ye works!

Glory…, Now & ever…, in the same tone: Spec. Mel: “Awed by the beauty of thy virginity...”—

Irmos: In thee are the laws of nature overcome, O pure Virgin, for thy birthgiving is virginal and death is betrothed to life. A Virgin giving birth and alive after death, O Theotokos, thou hast saved thine inheritance.

Thy seedless conception in thy birthgiving and thine incorrupt mortality in thy dormition, a twofold wonder within a wonder, have merged in thee, O Theotokos. For how art thou who hast not known man a pure nourisher of an Infant? And how dost thou, the Mother of God, perfume with myrrh a mortal body? Wherefore, with the angel we cry to thee: Rejoice, O thou who art full of grace!

Irmos: Eve, through weakness, abode under the curse of disobedience; but thou, O Virgin Theotokos, hast put forth blessing for the world through the Offspring of thy child-bearing. Wherefore, we all magnify thee.

Behold, O ye people, and marvel, for the holy and openly manifest mountain of God is exalted on high to the mansions of heaven: the earthly heaven becometh a celestial and incorrupt habitation.

Thy death became a passage to an everlasting and better life, O pure one, translating thee from transitory life to that which is truly divine and eternal, that thou mightest behold thy Son and Lord in gladness, O pure one.

The gates of heaven were raised and the angelic choirs chanted; and Christ received the vessel of His Mother’s virginity. The cherubim lifted her up with gladness, and the seraphim glorify her, rejoicing.

Adorned in sacred manner with an exemplary life, the saving laws of God were entrusted to thee for proclamation to transgressing Israel who ever driveth away the merciful.

Eli the priest is condemned because of his iniquitous sons and by the righteous Judge is cut off from the service of God; and the priestly Samuel is installed in his place because of his guileless soul, as one obedient to Him Who called.

Standing forth excellently with the justification of the law, like Aaron of old, thou didst serve the King of all and didst offer unto Him the sacrifices prescribed by the law, which prefigured the saving sacrifice of Christ.

For thy foolish people who did not abide in the divine commandments of the King of all, at the behest of God thou didst anoint a king who cut asunder the horn of their mindless might.

More melodious than clarions, the God-pleasing tongues of the theologizing men sounded forth to the Theotokos, playing a funeral hymn inspired by the Spirit: Rejoice, O incorrupt fountain of God’s life-creating incarnation which saveth all!

Having been made wise by the divine Spirit, thou wast a servant of God from thine infancy, O glorious one, anointing kings with the oil of chrism and with grace, at the behest of God.

To Saul who remained disobedient, O blessed Samuel, thou didst foretell his rash actions, the divine will and his manifest abandonment by the divine Spirit.

Ever living with the Israelites in guilelessness, thou didst manifestly denounce their wicked turning away from God, setting them aright as a priest of God, a prophet most true.

God, the King of all, giveth thee that which transcendeth nature; for, as He kept thee a virgin during thy birthgiving, so did He preserve thy body untouched by corruption in the tomb; and He glorified thee with Himself by a divine translation, rendering thee honor as a Son to His Mother.

Truly, O Virgin, thine Offspring set thee in the Holy of Holies as the splendid candlestick of the immaterial Light, the golden censer of the divine Coal, the jar and the staff, the divinely inscribed tablet, the holy ark, the table of the Word of life.

Thy discourse, rendered divine by the grace of the Word, revealed things afar off as though they were near at hand, O prophet Samuel, thou vessel of the divine Spirit.

Elevated by exalted visions and deeds as a prophet and godly priest of the Almighty, thou dost cleanse the people with the services of the law, O right wondrous one.

Saul proved himself unworthy, having transgressed God’s command; and in his stead God commanded thee to anoint the meek David with chrism, O divinely wise Samuel.

The tomb and mortality could not hold the Theotokos, who is untiring in her supplications and our certain hope in her intercessions. For, as the Mother of Life, she hath passed over to the Life Who dwelt within her ever-virgin womb.

Ikos: Guard thou my thoughts, O my Christ, for I make bold to hymn the bulwark of the world, Thy pure Mother. Establish me firmly in the bastion of my words, and help me in the midst of difficult thoughts; for Thou fulfillest the entreaties of those who cry out and ask with faith. Wherefore, grant unto me a deft tongue and a ready mind, for every good deed of enlightenment cometh down from Thee, O Bestower of light, Who dwelt within her ever-virgin womb.

Enraged, Moses smashed the divinely wrought tablets which had been inscribed by the divine Spirit; but the Master, preserving unharmed her who gave birth to Him, hath now caused her to dwell in the mansions of heaven. Celebrating with her, let us cry out to Christ: O all-glorious God of our fathers, blessed art Thou!

On the cymbals of pure lips, with the music of a radiant heart, on the high-sounding clarion of exalted thought, clapping our diligent hands on the renowned and chosen day of the repose of the pure Virgin, let us cry aloud: O all-glorious God of our fathers, blessed art Thou!

Gather ye together, O divinely wise people, for the dwelling-place of the glory of God is translated from Sion to the habitation of heaven, where is the pure voice of those who keep festival, the voice of the unutterable rejoicing of those who cry out to Christ in gladness: O all-glorious God of our fathers, blessed art Thou!

Divine grace enlightened thee who lived within the temple and ministered to the Master of heaven according to the rank of Aaron, O glorious Samuel.

Thou didst judge the people of Israel with divine discourse, O blessed one, ever declaring the righteousness of God to them and averting all adverse harm by earnest supplication.

Having purged away all the dross of thy mind, thou wast shown to be a mirror of the Spirit, O glorious one, unceasingly crying out: Blessed art Thou, O Lord God of our fathers!

With discourses the whole multitude of theologians accompanied the sacred coffin of the Theotokos in Sion, exclaiming: Whither goest thou, O tabernacle of the living God? Cease not to regard those who chant with faith: O ye who have been delivered, let us hymn and exalt the one Creator for all ages!

Thou goest forth, O all-immaculate one, lifting up thine hands, the hands wherewith thou didst bear God in the flesh; and as a Mother thou didst with boldness say to Him Who was born of thee: Preserve Thou forever those whom Thou hast given to me, who cry out to Thee: O ye who have been delivered, let us hymn and exalt the one Creator for all ages!

Arrayed in the vesture of Aaron, thou didst enter into the Holy of Holies, purifying Israel with sacrifices prefiguring the saving sacrifice of the Lamb, O all-blessed one.

Receiving the radiance of the Spirit with pure thought, O Samuel, as a divine prophet thou didst proclaim things far off in the future as though they were in the present. Wherefore, we faithfully praise thee.

Chosen was David among the sons of Jesse, as thou didst reveal, anointing him with holy chrism, O Samuel, and crying out: Bless the Lord, all ye works of the Lord!

Celebrating thy festival, O Samuel, converser with the righteous, by thy supplication may we obtain the kingdom on high, crying out: Bless the Lord, all ye works of the Lord!

The angelic hosts were amazed, seeing their Master in Sion, bearing in His arms a woman’s soul; for as befitteth a Son, He exclaimed to her in all-pure manner: Come, O pure one, and be glorified with thy Son and God!

Standing as a servant before the face of our Master and God, O blessed one, adorned with a blameless life, thou didst perform thy ministry, receiving divine rays and prophesying most manifestly.

From the womb of thy mother thou wast shown to be a vessel of the Holy Spirit, O glorious one; and resplendent in thy sacred vesture, thou didst please God with meekness of heart and comeliness of thought, O thou who art most rich.

Today, O God-bearer, thy memory hath, like the sun, shone upon us rays of rich gifts, enlightening the souls of those who honor thee and driving away the darkness of evil deeds. Wherefore, we all call thee blessed.

Taken up to the radiant mansions, thou hast shone forth more brilliantly than the sun; and deified by partaking of the blessings of heaven, O divinely inspired one, thou seest those things which the prophets, apostles and all the righteous behold. Wherefore, we all call thee blessed.

Let Samuel be hymned who before his conception was given as a gift to God Most High by his most blessed mother, and who as priest and prophet anointed kings.

O ye apostles, having gathered here from the ends of the earth, bury my body in the Garden of Gethsemane. And do Thou, O my Son and God, receive my spirit!