at the liturgy
Anastasis liturgical translations — translated by Ephrem Lash
**Cross-Theotokion**
** The Beatitudes **
Through a tree Adam became an exile from Paradise; but through the Tree of the Cross the Thief made Paradise his home. For the one through tasting set aside his Master’s commandment, while the other, crucified with him, confessed the hidden God, as he cried: Remember me in your Kingdom.
Through your great loving kindness, O Christ, you were nailed to the Cross; you were pierced in the side and became the source of two springs of forgiveness, while the earth, unable to bear watching the shameless deed, heaved and quaked, the rocks were rent, the sun was quenched, mountains and hills were shaken with fear of your might.
Of old the hand of the Forefather Adam had been stretched out intemperately to the tree of knowledge. To right his fall, O Christ, you were stretched out by your own will and you were nailed by your hands, O Long suffering who fashioned mankind with your hand through your infinite loving kindness. Glory, O Word, to your compassion beyond understanding.
Of the Martyrs
Making the earth a heaven, Holy Martyrs, by the surpassing splendours of your contests, through them you dispelled all the darkness of vain folly and you came to dwell with the unsetting light, made divine by participation, and you pour the brilliance of the light of knowledge on all who fittingly call you blessed.
Worship, glory and honour let us bring to the Trinity, cause of all, offering with thrice-holy words the hymn of the Angels. To the Father without beginning, to the Son and Spirit we sing aloud and cry out the word of the good Thief: Remember us also in your Kingdom.
When you saw your Son and God willingly hanged on a cross, O Most Pure, you were amazed and weeping you said: How has your beauty set, O Lord, who made the universe beautiful? Why has an ungrateful people repaid you like this for your blessings? Glory, O Word, to your supreme loving kindness.
Translated by Ephrem Lash. Edition lash.en.anastasis.