Orthodox Study
Ephrem Lash

Ode 9. Irmos.

Anastasis liturgical translations — translated by Ephrem Lash

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¶1

At Lauds, Resurrection Stichera.

¶2

Conceiving without knowing corruption, lending your flesh to the Word, the deviser of all, Mother knowing no man, Virgin Mother of God, vessel of the uncontainable, space for your infinite Maker, we magnify you.

¶3

Tone 7.

¶4

Shut your mouths, all you that with minds gone astray make sufferings harmonize with Godhead; for it is the Lord of glory, crucified in the flesh, but not crucified in his divine nature, as one in two natures, that we magnify.

¶5

Christ has risen from the dead, loosing the bonds of death; earth proclaim the good tidings of great joy; heavens sing out the glory of God.

¶6

You that reject the resurrection of bodies go to the grave of Christ and be taught that the flesh of the Giver of life was slain and rose again in confirmation of the final Resurrection, for we hope.

¶7

Having seen the Resurrection of Christ, let us worship holy Lord Jesus, the only sinless one.

¶8

To the Trinity.

¶9

We do not cease to worship Christ’s Resurrection, for he has saved us from our iniquities, holy is Lord Jesus who showed forth the Resurrection.

¶10

As we honour not a Trinity of godheads but of hypostases, not a Unity of persons but of Godhead, we cut off those who divide it, while we confound those who dare to confound this Trinity which we magnify.

¶11

What return shall we make to the Lord for all that he has given back to us? For us God came among men; for our corrupted nature the Word became flesh and dwelt amongst us; the Benefactor to the ungrateful; the Liberator to the prisoners; the Sun of justice to those who sat in darkness; the impassible to the Cross; the Light to Hades; Life to death; Resurrection for the fallen: to him we cry out: Our God, glory to you!

¶12

Another. Of Cross and Resurrection.

¶13

Others, by Anatolios.

¶14

Mother of God and Virgin.

¶15

By your mighty power, Lord, you have smashed the gates of Hades and destroyed the might of death; and raised with yourself the dead who slept from eternity in darkness, by your divine and glorious Resurrection, as King of the universe and all-powerful God.

¶16

Light from light, radiance of the Father’s glory, shining out timelessly, Christ shone for the life of mortals that were in darkness and dispelled the pursuing darkness. Without ceasing we the faithful magnify him.

¶17

Come, let us rejoice in the Lord and be glad in his Resurrection; for he has raised the dead with himself from the indissoluble bonds of Hades, and as God granted the world eternal life and his great mercy.

¶18

As they contemplate the sufferings of the flesh and the strength of the Godhead in Christ let those who maintain one compound nature be ashamed; for he died as man, but rose again as Creator of the universe.

¶19

A dazzling Angel sat on the stone of the grave that held Life, and gave the good tidings to the Myrrh-bearing women saying: The Lord has risen, as he foretold to you; announce to his Disciples that he goes before you into Galilee; while to the world he grants eternal life and his great mercy.

¶20

‘Apart from you I know no other God’, your Church cries out to you, ‘who chose me as your own bride from unbelieving nations.’ Then give salvation to believers, O Word, at the prayers of her who bore you, for you are compassionate.

¶21

Lawless Jews, why did you reject the Cornerstone? This is the stone which God placed in Sion, the God who made water spring from the rock in the wilderness, and poured immortality for us from his side; this is the stone which was hewn from the Virgin mountain, with the will of man, the Son of man who is coming on the clouds of heaven before the Ancient of days, as Daniel said, and his Kingdom is eternal.

¶22

Of the Mother of God. The same.

¶23

**The Eothinon of the Sunday.**

¶24

Ever-virgin maiden, you were declared to be for us cause of eternal joy and gladness, for your carried in your womb the Redeemer, who redeems those who in truth and in the divine Spirit honour him as God.

¶25

Both now. You are highly blessed…

¶26

David, your forefather, in a psalm names you ark of divine sanctification, O All-pure, who contained beyond nature the One who is seated in the Father’s bosom. Without ceasing we the faithful magnify him.

¶27

You are truly higher than all creation, O Maiden; for for us you gave birth in bodily form to the Creator of all things; therefore, as Mother of the only Master, you royally carry off the victory against all.

¶28

**And after the Doxology, the Resurrection Troparion** Having risen from the grave…

Translated by Ephrem Lash. Edition lash.en.anastasis.

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