service files athoscan.md

SECOND SUNDAY OF MATTHEW

**Kontakion. Tone 4. Lifted up on the Cross.**

**Theotokion.**

ALL SAINTS OF THE HOLY MOUNTAIN OF ATHOS

**Theotokion.**

INTRODUCTION

**Theotokion.**

The writer, for he can scarcely be called a poet, of the Canon for the Saints of the Holy Mountain has with some ingenuity listed in alphabetical order the principal Saints of the Holy Mountain. The canon is evidently late, since it includes figures like St Kosmas the Aitolian. In the ninth Ode the writer gathers together the anonymous Martyrs who suffered under the Latin patriarchs after the disaster of the Fourth Crusade in 1204.

**Theotokion.**

The translation is made from the fifth edition of the Greek text, published in Athens in 1976. This contains the complete text of the office, together with the regular texts in Tone 1 for the 2nd Sunday of Matthew, including Little Vespers, Great Vespers, Matins and Liturgy. There is even a special set of 34 verses for the ***Eklogi***, the third section of the Polyeleos. The office is anonymous.

**Theotokion.**

At some future date I hope to provide biographical annotations to this canon.

**Theotokion.**

**THE CANON**

**Theotokion**.

**Canon of the Saints. Ode 1. Tone 8.**

**Theotokion.**

God of all things now give grace to me your servant, as I endeavour to praise in songs, by letter and by name, the Saints who have shone on Mount Athos and fulfilled your will.

The sacred founder of the Great Lavra I honour in hymns as the godly first fruit, as truly declared to be the type and example of the Fathers of Athos in both contemplation and actions.

It is fitting to hymn the glorious **Agapios** of Vatopedi, because he heard the voice of the Mother of God and, though a slave, like a free man ransomed his own master with his sons from eternal punishment.

I praise the radiance of **Athanasios**, the fair palm tree of the Monastery of Esphigmenou, the dazzling struggles of **Akakios** the New and **Akakios** the Martyr, boast of the Skete of Iveron.

The famed **Gerontios** was revealed as the glory of the famous Skete of the Foremother of God, with him let us bless the ascetic life of Saint **Gabriel** of Iveron, who took the wonder-working Portaïtissa from the sea.

How shall I not honour revered **Gennadios**, who saw the oil that gushed up from the Mother of God in Vatopedi? How again shall I pass over in silence God-bearing **George**, founder of Iveron?

The Monastery of Dionysiou blossomed with godly **Gennadios**, and Karakallou with the glorious **Gedeon**, the Skete of Koutloumousiou with **Gerasimos**, whom let us honour with praise, as both monks and martyrs.

When God apportioned the nations according to his Angels, knowing that you, O Virgin, would be his immaculate Mother, he then allotted you this great and beautiful mountain as an inalienable inheritance.

I sing the praise of godlike **Gregory Palamas**, revealed as the great theologian and sacred instrument of the holy Spirit, right mouthpiece and seal of all the theologians.

It is right to praise two **Gregories**, who lived radiantly in the confines of the Lavra; and their namesake, another **Gregory**, who raised his own famous Monastery.

Like a skilful mother, the inspired Skete of God’s Foremother Anne brought glorious **David**, who by the struggles of martyrdom glorified Christ, whom let us now glorify.

The Monastery of Esphigmenou flowered with **Damian**; and Philotheou sprouted another **Damian**, monk and martyr, and with him the godlike **Dometios**. Let us call them blessed.

I sing **Dionysios**, the wondrous monk, founder of the Monastery of the Baptist John, and **Dometios**, Dionysios’s friend, ablaze with the Spirit’s gifts of grace.

Let **Dionysios** the Rhetor, the far-famed ascetic, who was well-pleasing to the Lord by words and deeds in the Little Skete of Anne the chaste, be hymned by me in godly songs.

Another **Dionysios**, shoot of the Iverites, and **Damaskinos**, godly ornament of the Lavra are now called blessed, because they received the double crowns of martyrs and of monks.

You promised, O Virgin, always to make war for those who take up war on this mountain against the enemy the warrior of the thunder. Therefore, Sovereign Lady, fulfil your promise.

In hymns I honour the leader **Efthymios** of Vatopedi, who was bound with chains and drowned in the deep for repudiating the error of the partisans of the Latins, and with him godly **Evdokimos**, the finding of whose holy remains filled all with joy.

With them I hymn yet another **Efthymios**, founder of the Monastery of Iveron, who once, as he celebrated the liturgy to God, was seen by those with him as a pillar formed like the sun; and I sing yet another holy **Efthymios**, the founder of Docheiariou.

With joy I honour the far-famed, new monk martyr, radiance of the Skete of Iveron, fair flower of mystic happiness, inspired **Efthymios**, who shone first by his ascetic life and then by the contest of martyrdom.

It is right to praise **Theodosios**, abbot of the Monastery of Philotheou, and **Theophanes** the ascetic, ornament of the Monastery of Docheiariou; and high-minded **Theoleptos** of Philadelphia, revered fragrance of the Trinity.

How could I neglect, unhonoured, **Theonas**, lamp of the Monastery of Pantocrator, and famed Hierarch of Thessalonica? How not honour in words **Theophilos**, the godlike source of myrrh. His fragrance excels all aromas?

Let holy **John**, the founder of the sacred Monastery of Iveron, be hymned by me, and **John**, shoot of the Lavra; and with them again the shoots of Iveron, high-minded **James** and another **James**, monks and champions.

From the Monastery of Dionysiou flowered the inspired, all-honoured Joseph, and from the far-famed Skete of Saint Anne inspired **Hilarion**, and also from the Skete of Iveron **Ignatius**. As martyrs let us praise them.

Great, Sovereign Lady, is your forethought for your mountain! For you said you would be for those who inhabit it well the expounder and teacher of what should be done; nourisher and physician, giving healing, which you wish, and nourishment of both soul and body.

I bring a hymn to holy **Joasaph**, boast of the Monastery of Dionysiou, with him I honour **Hierotheos**, ornament and glory of the Monastery of Iveron, companion of the monks of old.

It is indeed most fitting to honour the great **Kallistos** in hymns, that wise and inspired instrument of grace, radiance and glory of the Monastery of Iveron and revered Chief Shepherd of shepherds.

Let the especial sapling of the Monastery of Zographou be honoured in songs, holy **Kosmas**, who saw with his own eyes the Mother of God. And let the other **Kosmas** be praised, Equal of the Apostles, radiance of the Monastery of Philotheou.

A fair ornament of the godly Skete of the grandmother of God has appeared, godlike **Kosmas**, who first lived there the ascetic life and then in martyr contests glorified Christ’s name, whom with fitting honour let us call blessed.

You too Koutloumousiou rejoice, because in your cells there flowered Christ’s priest and saint, the Martyr **Cyprian**; with whom let **Konstantios**, who dwelt in Lavra, be praised.

As a mother over her children, let the Monastery of Dionysiou be glad at the revered ascetic, **Makarios**, new martyr of Christ, and **Leontios**, who wondrously gushed sweet-smelling myrrh from his tomb.

And **Luke** the inspired, who cast away the pleasure of youth and led the ascetic life in the godly Skete of the Foremother of the Word; therefore as he both struggled and magnified the Master he is sacredly magnified by us.

Who does not rejoice when he hears? Who does not exult over your promise? For you said, O Maiden, to your Son and God that you will stand by those who have here ended their lives well, beseeching pardon of their faults.

Let us honour in songs the sacred offspring of the Lavra, inspired **Maximos**, without flesh in the flesh, who received from the divine Spirit the rich grace of prophecy.

With gladness I call blessed valiant **Makarios** and venerable **Mitrophanes**, the fruitful trees of the famed Skete of the Foremother of God.

I honour the godlike shoots of the Monastery of Vatopedi, glorious **Neophytos**, for he heard the voice of the pure Child of God, and **Nikodemos**, resplendent among the Saints.

Let the outstanding ornament of the Monastery of Dionysiou be praised, wondrous **Niphon**, named shepherd of Constantinople, and pinnacle of Ascetics.

Rejoice august Monastery of Docheiariou, enriched with a far-famed founder, the wise Neophytos, who blossomed with virtues of every kind, as a most fruitful tree.

The sacred Skete of inspired Anne truly does not cease from rejoicing in Spirit as it honours its sons: **Niketas**, **Nikodemos** with **Nektarios**.

**Skete of Karyes** rejoice in the divine Spirit, who also flowered with glorious **Nektarios**, the sweetest nectar of every virtue and companion of the Saints.

The Saints of the Mountain, Mother of God, having your alliance as a stout panoply, destroyed the whole army of the demons and received crowns of victory.

Let us all praise the Fathers who made the Mountain heaven, showed how to live on it the life of Angels and gathered on it multitudes of Monks, as we cry to them, ‘Deliver us from every constraint and assault, O multitude of Saints, boast of Athos!’

How good is our union, Fathers wise in God! How sweet and delightful, this your common feast, on which all you Saints who have shone forth on this Mountain, those whose names are known, those who are not, whose fame is one, as brothers in spirit, now take your pleasure! like myrrh poured upon Aaron’s head, and running down upon his beard, and as the dew of Hermon. For it was necessary, it was necessary that those who have been well-pleasing to the Lord should be feasted together on one day. Therefore we also, solitaries and cenobites have come together and as is fitting call you blessed; the young, the old; the sons, the fathers; the polluted, the holy, as we cry aloud with one accord, ‘Keep this place, which you chose for your dwelling, safe from every evil. O multitude of Saints, boast of Athos!’

**The Synaxarion of the day, then the following:**

On the Second Sunday of Matthew we celebrate the memory of all the Venerable Fathers, who have shone forth on the Holy Mountain of Athos.

**Verses for the Mountain and the Fathers who became Saints on it.**

> > Mount Athos far outstrips all mountains high

> > Of European lands by being called ‘Holy’;

> > Athos, which nurtures flowers, has ever flowered

> > With truly spiritual flowers, the godly Fathers;

> > The choir of Monks of Athos honours now

> > The godlike choir of Fathers of Mount Athos.

> > A throng of Athonites stands round the throne of God.

At their holy intercessions, Christ God, have mercy on us and save us. Amen.

**Niphon**, the God-bearer, is declared one of the Saints of Athos, who lived the life of winged creatures in the confines of the Lavra, and received from God the gift of prophecy.

Let **Neilos** of Lavra, who gushed myrrh, and **Nikodemos**, flower of Saint Anne, who longed for Christ and was a new martyr, be rightly praised in tuneful songs.

How could we banish from the choir of saints godly **Nikephoros**, who lived the solitary life in the most deserted places and was found worthy of the Spirit’s gifts of grace.

Let praises fittingly be sung to godly **Onouphrios**, who put the error of the Hagarenes to shame, who trained first in the Skete of Iveron and later entered the contest.

Let **Paul**, the founder of two Monasteries, of Grigoriou and Xeropotamou, beauty of ascetics, who at the end shone like another sun, be magnified in songs.

Let **Paul**, shoot of Saint Anne, and **Prokopios**, of the Skete of Iveron, be praised with one accord with tuneful songs as athletes of Christ and kindred of the Saints.

I sing a hymn to **Pachomios**, the most valiant new martyr of Christ, inspired offshoot of Kavsokalyvia, who received a double crown from the Lord.

You, pure Ever-virgin, are the Sovereign Lady of the world, but pre-eminently of this Mountain, and its defender, who save it from every abuse and harm.

The first of the hesychasts of the Mountain, **Peter** of Athos, is honoured, who lived an immaterial life; he routed the bodiless Demons in body; he passed his whole life naked and was richly granted the inspired gifts of the Spirit at the prayers of the Mother of God.

Let us honour in songs the glorious **Romanos**, pride of ascetics and sweetness of the new martyrs of Christ, whom the Skete of the Lavra of Kavsokalyvia blossomed as a rose, and whom **Akakios**, young in years and old in asceticism had as his own disciple.

Let **Savvas**, the inspired Hierarch, who received the power of wonders from Christ, be praised by me; who enlightened the palace of the Serbs like the sun, with **Symeon**, his father according to the flesh, but his son according to the Spirit, who poured forth myrrh, the godly founders of the Monastery of Chilandar.

Let us honour **Symeon**, finest abbot of Philotheou; and **Simon**, who poured forth myrrh, who founded the lofty sited Monastery of the Rock through the oracle of the heavenly star; he received the power of wonders from God and authority against unclean spirits.

Adorned with the beauties of gladness, **Sophronios**, sacred among priests, lived soberly and glorified Christ in the godly Skete of inspired Anne, radiant by his blameless way of life and fair adornment of behaviour; therefore let us publicly sing his praise.

The holy fold of Esphigmenou has been found worthy again of greater honour, for it sprouted a sacred shoot, the godlike **Timothy**, who truly honoured by sacred contests the Master of all; and so it rejoices as it praises him and highly exalts Christ, the only Judge of the contest.

Leap for joy and dance again all the august Monastery of Dionysiou, which flowered the godly **Philotheos**, glory of ascetics; whom Mary the Mother of God delivered from prison and from every abuse of demons, and whose head appeared like a shining star.

You appeared seated on a high tribunal and shining throne, Sovereign Lady, all radiant, and around you stand unnumbered choirs of the unwed, in the southern peaks of Athos, and around the Mountain, like towers of fire, they were seen typifying those who are now being praised.

Be glad, august Monastery of Vatopedi, which was enriched by **twelve saints** and athletes, who courageously refuted every false doctrine of the impious partisans of the Latins, by whom they were delivered to the axe and received double crowns.

Rejoice godly Monastery of Iveron, because you offered Jesus a whole multitude of **Monk Martyrs** from among your children through suffocation by water, as they had with courageous mind rejected king Michael and patriarch Vekkos, partisans of the Latins.

Raise the paean and rejoice too, Monastery of Zographou, who offered to the Lord your sons, **twenty four** in number, godly Monk Martyrs, as sacred whole burnt offerings, made perfect by fire as they bravely triumphed over the partisans of the Latins.

And you, Skete of Karyes, why do you not dance and be happy? For you also offered your children to Christ, brave **Monk Martyrs**, their heads struck off by the sword, as they championed the doctrine of the Fathers and held the partisans of the Latins to scorn.

But let all the foothills of the Mountain with the famed desert joyfully sing the praises of those who mystically shone forth in you, known and unknown, who served Christ in the ascetic life in different ways.

Holy and far-famed company, God-assembled gathering of Ascetics, light-bearing and sacred multitude of Hierarchs, godly army of Martyrs, all, both unnamed and known, bright stars of Athos, do not cease to intercede for our sakes to the Queen of all.

Accept, august, all-holy Trinity, those whom Mount Athos offers you as first-fruits and chosen incense, all those who on it have called you ‘Holy’, at first and later, known and unknown, and at their prayers keep it free from all harm.

All we who dwell on the Mountain offer you songs of thanksgiving, Mother of God, for you ever keep us safe from every peril; you nourish, cherish and care for us. But we beg you, ‘After our end, grant us the divine Kingdom’.