Ode 5. Irmos.
Anastasis liturgical translations — translated by Ephrem Lash
Of the Forerunner. Another Irmos.
**Theotokion.**
Come, take pity on my wretched soul, fighting a night battle with the darkness of the passions, and make beams bright as day shine in me, O spiritual Sun, to part the light and darkness.
There is no salvation in me from works, for many are the sins I have committed on earth, wretch that I am, and I tremble at your dread tribunal, O God, when you are going to condemn the transgressors of your commandments.
How I have I lost my senses? How become darkened through doing evil? How have I not understood the fear of you,? but have bent down to earth and become like many beasts? Turn me back, O God of all.
Of the Martyrs.
The cloud of the Martyrs scattered the clouds of bitter tortures and made the day of true knowledge dawn; they dispelled the fog of polytheism and reached the unsetting light.
Hallow my mind at the prayers of your holy Martyrs, O Christ, I beg, and make it full of illumination and a partaker of eternal glory, that with hymns of glory I may sing your praise.
By an ineffable word, O Virgin Mother, you bore God who through your loving mediation gives repentance to us all, who have much offended, O refuge and haven of the faithful.
To you I rise at dawn.
A barren womb gave you birth, O Forerunner, who summon barren hearts, making them bear fair children by your fertile words; and so we call you blessed.
You flowered as a sweet-scented lily in the wilderness, honoured Saint; and so I cry out to you: Forerunner, chase from my soul the foul stench of evil.
You stand between law and grace; and so I cry: Forerunner, take pity on me, wounded by the law of sin and miserably endangered.
Gate of glory through which none may pass, open to me, O Immaculate, the gates of repentance which introduce me to divine entrances and rest within.
Translated by Ephrem Lash. Edition lash.en.anastasis.