Orthodox Study
Ephrem Lash

Ode 7. Irmos.

Anastasis liturgical translations — translated by Ephrem Lash

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¶1

Of the Mother of God. The same Irmos.

¶2

The godless order of a lawless tyrant fanned the soaring flame; but Christ let fall the dew of the Spirit upon the God-fearing children. He is blessed and highly exalted.

¶3

O Master through your compassion you could not bear to see humankind tyrannised by death, but, becoming man, you came and saved it by your own blood. You are blessed and highly exalted.

¶4

O Christ, the gate-keepers of Hell, seeing you clothed in the robe of vengeance, trembled; for you had come, Master, to worst the foolish tyrant, your servant. You are blessed and highly exalted.

¶5

We acknowledge you as the Holy of Holies, O Virgin undefiled, Mother without bridegroom, as her who alone bore the unchangeable God; for you have become the source of incorruption for all the faithful by your divine child-bearing.

¶6

Another, of the Cross and Resurrection.

¶7

Youths were once revealed.

¶8

Of old disobedience condemned the Forefather in Eden; but willing he was condemned, annulling the charge against the offender, the God of our fathers, supremely divine and most glorious.

¶9

You saved him who was wounded by the envenomed tongue in Eden; for your cured the bite willingly incurred by your willing passion, O God of our fathers, supremely divine and most glorious.

¶10

You called me back to light as I walked in the shadow of death when you struck shadowy darkness of Hell with the blaze of your Godhead, O God of our fathers, supremely divine and most glorious.

¶11

Jacob in the night, as in a riddle, saw God incarnate; but he appeared from you in the beacon-fire to those who sang: God of our fathers, supremely divine and most glorious.

¶12

He wrestles with Jacob, foreshadowing the signs of the ineffable weaving that took place in you, O pure one, through which was willingly united with humankind the God of our fathers, supremely divine and most glorious.

¶13

Profane the one who does not proclaim you, the Virgin’s Son, one of the Trinity, nor cries with unwavering mind and tongue: O God of our fathers, supremely divine and most glorious.

Translated by Ephrem Lash. Edition lash.en.anastasis.

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