Ode 7. Irmos.

Katavasia, the Irmos of the 1st Canon.

The godlike Children did not worship creation instead of the Creator, but bravely trampling on the threat of fire, rejoicing they sang: O highly exalted Lord and God of our fathers, blessed are you! **Twice.**

You have placed us, Sovereign Lady, under your Protecting Veil, and you ever protect us from dread abuse, assault of foes and every affliction. Therefore with upraised voices we all sing your praise to the ages.

You protected the royal city of Constantine as your chosen part, Pure Virgin; likewise you now protect with your glory, All-blameless Lady, us who take refuge in your fervent defence.

The wondrous overshadowing of our race with your godlike Protection, Pure Virgin, clearly manifests your providence, through which you grant joy and peace to our souls.

Unhusbanded, O All-pure, you husbanded Christ, the Husbandman of our life; as cause of our joy you appeared to those who sang, Hail, Sovereign Lady of our race, saviour and sweet help.

Second Canon. God’s condescension.

The living house in which God Most High made his dwelling, the Pure Mother of God, was seen of old in her house and unfolding her Veil she wondrously protected those who had put their trust in her.

We are wholly unable to comprehend the greatness of your goodness towards us, O Maiden; for as a truly loving mother you protect, cherish and nourish us each day. And so we sing the praise of your godly Protection.

God-bearing Andrew in an immaterial vision saw you in mind spiritually unfolding your radiant Protection for your suppliants, and he praised you marvellous works, that are beyond reason and understanding.

Of old a cloud of light covered the tent of witness; while now your wondrous and most radiant Protection, immaculate Maiden, covers the Church of Christ day and night as the mountain of God.