Orthodox Study

New Testament

Romans 5

1Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

δικαιωθεντες ουν εκ πιστεως ειρηνην εχομεν προς τον θεον δια του κυριου ημων ιησου χριστου,

2through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

δι ου και την προσαγωγην εσχηκαμεν τη πιστει εις την χαριν ταυτην εν η εστηκαμεν, και καυχωμεθα επ ελπιδι της δοξης του θεου.

3And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance;

ου μονον δε, αλλα και καυχωμεθα εν ταις θλιψεσιν, ειδοτες οτι η θλιψις υπομονην κατεργαζεται,

4and perseverance, character; and character, hope.

η δε υπομονη δοκιμην, η δε δοκιμη ελπιδα,

5Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

η δε ελπις ου καταισχυνει, οτι η αγαπη του θεου εκκεχυται εν ταις καρδιαις ημων δια πνευματος αγιου του δοθεντος ημιν.

6For when we were still without strength, in due time Christ died for the ungodly.

ετι γαρ χριστος οντων ημων ασθενων κατα καιρον υπερ ασεβων απεθανεν.

7For scarcely for a righteous man will one die; yet perhaps for good man someone would even dare to die.

μολις γαρ υπερ δικαιου τις αποθανειται· υπερ γαρ του αγαθου ταχα τις και τολμα αποθανειν.

8But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

συνιστησιν δε την εαυτου αγαπην εις ημας ο θεος, οτι ετι αμαρτωλων οντων ημων χριστος υπερ ημων απεθανεν.

9Much more then, having now been justified by His blood, we shall be saved from wrath through Him.

πολλω ουν μαλλον δικαιωθεντες νυν εν τω αιματι αυτου σωθησομεθα δι αυτου απο της οργης.

10For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

ει γαρ εχθροι οντες κατηλλαγημεν τω θεω δια του θανατου του υιου αυτου, πολλω μαλλον καταλλαγεντες σωθησομεθα εν τη ζωη αυτου·

11And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

ου μονον δε, αλλα και καυχωμενοι εν τω θεω δια του κυριου ημων ιησου χριστου, δι ου νυν την καταλλαγην ελαβομεν.

12Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned—

δια τουτο ωσπερ δι ενος ανθρωπου η αμαρτια εις τον κοσμον εισηλθεν και δια της αμαρτιας ο θανατος, και ουτως εις παντας ανθρωπους ο θανατος διηλθεν, εφ ω παντες ημαρτον· —

13(For until the law sin was in the world, but sin is not imputed when there is no law.

αχρι γαρ νομου αμαρτια ην εν κοσμω, αμαρτια δε ουκ ελλογειται μη οντος νομου·

14Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.

αλλ εβασιλευσεν ο θανατος απο αδαμ μεχρι μωυσεως και επι τους μη αμαρτησαντας επι τω ομοιωματι της παραβασεως αδαμ, ος εστιν τυπος του μελλοντος.

15But the free gift is not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.

αλλ ουχ ως το παραπτωμα, ουτως και το χαρισμα. ει γαρ τω του ενος παραπτωματι οι πολλοι απεθανον, πολλω μαλλον η χαρις του θεου και η δωρεα εν χαριτι [τη] του ενος ανθρωπου ιησου χριστου εις τους πολλους επερισσευσεν.

16And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

και ουχ ως δι ενος αμαρτησαντος το δωρημα· το μεν γαρ κριμα εξ ενος εις κατακριμα, το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα.

17For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

ει γαρ τω του ενος παραπτωματι ο θανατος εβασιλευσεν δια του ενος, πολλω μαλλον οι την περισσειαν της χαριτος και της δωρεας της δικαιοσυνης λαμβανοντες εν ζωη βασιλευσουσιν δια του ενος ιησου χριστου.

18Therefore, as through one man's offense judgment came to all men, resulting in condemnation, even so through one Man's righteous act the free gift came to all men, resulting in justification of life.

αρα ουν ως δι ενος παραπτωματος εις παντας ανθρωπους εις κατακριμα, ουτως και δι ενος δικαιωματος εις παντας ανθρωπους εις δικαιωσιν ζωης.

19For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous.

ωσπερ γαρ δια της παρακοης του ενος ανθρωπου αμαρτωλοι κατεσταθησαν οι πολλοι, ουτως και δια της υπακοης του ενος δικαιοι κατασταθησονται οι πολλοι.

20Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,

νομος δε παρεισηλθεν ινα πλεοναση το παραπτωμα. ου δε επλεονασεν η αμαρτια, υπερεπερισσευσεν η χαρις,

21so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

ινα ωσπερ εβασιλευσεν η αμαρτια εν τω θανατω, ουτως και η χαρις βασιλευση δια δικαιοσυνης εις ζωην αιωνιον δια ιησου χριστου του κυριου ημων.

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