Romans 2

1Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.

διο αναπολογητος ει, ω ανθρωπε πας ο κρινων· εν ω γαρ κρινεις τον ετερον, σεαυτον κατακρινεις· τα γαρ αυτα πρασσεις ο κρινων.

2But we know that the judgment of God is according to truth against those who practice such things.

οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας.

3And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?

λογιζη δε τουτο, ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα, οτι συ εκφευξη το κριμα του θεου;

4Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?

η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις, αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει;

5But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,

κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως [και] δικαιοκρισιας του θεου,

6who 'will render to each one according to his deeds':

ος αποδωσει εκαστω κατα τα εργα αυτου,

7eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;

τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον,

8but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath,

τοις δε εξ εριθειας, και απειθουσιν μεν τη αληθεια, πειθομενοις δε τη αδικια, θυμος και οργη·

9tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;

θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον, ιουδαιου τε πρωτον και ελληνος·

10but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.

δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον, ιουδαιω τε πρωτον και ελληνι·

11For there is no partiality with God.

ου γαρ εστιν προσωποληψια παρα τω θεω.

12For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law

οσοι γαρ ανομως ημαρτον, ανομως και απολουνται· και οσοι εν νομω ημαρτον, δια νομου κριθησονται.

13(for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω, αλλ οι ποιηται του νομου δικαιωθησονται.

14for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,

οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη, ουτοι νομον μη εχοντες εαυτοις εισιν νομος,

15who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them )

οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων, συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων —

16in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

εν ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου.

17Indeed you are called a Jew, and rest on the law, and make your boast in God,

ιδε συ ιουδαιος επονομαζη, και επαναπαυη τω νομω, και καυχασαι εν θεω,

18and know His will, and approve the things that are excellent, being instructed out of the law,

και γινωσκεις το θελημα, και δοκιμαζεις τα διαφεροντα, κατηχουμενος εκ του νομου,

19and are confident that you yourself are a guide to the blind, a light to those who are in darkness,

πεποιθας τε σεαυτον οδηγον ειναι τυφλων, φως των εν σκοτει,

20an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.

παιδευτην αφρονων, διδασκαλον νηπιων, εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω.

21You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?

ο ουν διδασκων ετερον σεαυτον ου διδασκεις; ο κηρυσσων μη κλεπτειν κλεπτεις;

22You who say, 'Do not commit adultery,' do you commit adultery? You who abhor idols, do you rob temples?

ο λεγων μη μοιχευειν μοιχευεις; ο βδελυσσομενος τα ειδωλα ιεροσυλεις;

23You who make your boast in the law, do you dishonor God through breaking the law?

ος εν νομω καυχασαι, δια της παραβασεως του νομου τον θεον ατιμαζεις;

24For 'the name of God is blasphemed among the Gentiles because of you,' as it is written.

το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν, καθως γεγραπται.

25For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

περιτομη μεν γαρ ωφελει, εαν νομον πρασσης· εαν δε παραβατης νομου ης, η περιτομη σου ακροβυστια γεγονεν.

26Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?

εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση, ουχι η ακροβυστια αυτου εις περιτομην λογισθησεται;

27And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?

και κρινει η εκ φυσεως ακροβυστια, τον νομον τελουσα, σε τον δια γραμματος και περιτομης παραβατην νομου.

28For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;

ου γαρ ο εν τω φανερω ιουδαιος εστιν, ουδε η εν τω φανερω εν σαρκι περιτομη,

29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

αλλ ο εν τω κρυπτω ιουδαιος, και περιτομη καρδιας εν πνευματι, ου γραμματι, ου ο επαινος ουκ εξ ανθρωπων, αλλ εκ του θεου.