Orthodox Study
John of Damascus

St Leontius of Naples, in Cyprus, against the Jews—Book v.

On Holy Images — translated by Mary H. Allies

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¶1

Enter then heartily into our apology for the making of sacred images, so that the mouths of foolish people speaking injustice may be closed. This tradition comes from the old law, not from us. Listen to God’s command to Moses that he should make two cherubim wrought in metal to overshadow the propitiatory. And again, God showed the temple to Ezechiel, with its carved faces of lions, forms of palms and men from floor to ceiling. The command is truly awe-inspiring. God, who enjoins Israel not to make any graven thing, likeness or image of anything in heaven or on earth, also orders Moses to make carved cherubim. God shows the temple to Ezechiel, full of images and sculptured likenesses of lions, palms, and men. And Solomon, in conformity to the law, filled the temple with metal figures of oxen, palms, and men, and God did not reproach him for it. Now, if you wish to reproach _me_ concerning images, you condemn God, who ordered these things to be made that they might remind us of Himself.

Translated by Mary H. Allies. Edition opa.patristics.john-of-damascus.on-holy-images.en.

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