Orthodox Study
Various Church Fathers

Of the Harmony of the Fathers of the Old and New Testaments.

Tertullian: Part Fourth. — translated by ANF/NPNF editors

Public domainServed

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Book III.—Of the Harmony of the Fathers of the Old and New Testaments.

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Now hath the mother, formerly surnamed

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Barren, giv’n birth:  now a new people, born

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From the free woman, joys:  (the slave expelled,

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Deservedly, with her proud progeny;

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5  Who also leaves ungratefully behind

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The waters of the living fount, and drinks—

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Errant on heated plains—’neath glowing star:)

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Now can the Gentiles as their parent claim

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Abraham; who, the Lord’s voice following,

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10  Like him, have all things left, life’s pilgrimage

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To enter.  “Be glad, barren one;” conceive

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The promised people; “break thou out, and cry,”

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Who with no progeny wert blest; of whom

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Spake, through the seers, the Spirit of old time:

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15  She hath borne, out of many nations, one;

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With whose beginning are her pious limbs

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Ever in labour.

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Hers “just Abel” was,

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A pastor and a cattle—master he;

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Whom violence of brother’s right hand slew

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20  Of old.  Her Enoch, signal ornament,

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Limb from her body sprung, by counsel strove

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To recall peoples gone astray from God

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And following misdeed, (while raves on earth

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The horde of robber-renegades,) to flee

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25  The giants’sacrilegious cruel race;

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Faithful in all himself.  With groaning deep

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Did he please God, and by deserved toil

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Translated is reserved as a pledge,

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With honour high.  Perfect in praise, and found

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30  Faultless, and just—God witnessing the fact—

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In an adulterous people, Noah (he

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Who in twice fifty years the ark did weave)

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By deeds and voice the coming ruin told.

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Favour he won, snatched out of so great waves

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35  Of death, and, with his progeny, preserved.

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Then, in the generation following,

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Is Abraham, whose sons ye do deny

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Yourselves to be; who first—race, country, sire,

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All left behind—at suasion of God’s voice

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40  Withdrew to realms extern:  such honours he

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At God’s sublime hand worthily deserved

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As to be father to believing tribes

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And peoples.  Jacob with the patriarchs

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(Himself their patriarch) through all his own

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45  Life’s space the gladdest times of Christ foresang

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By words, act, virtue, toil.

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Him follows—free

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From foul youth’s stain—Joseph, by slander feigned,

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Doomed to hard penalty and gaol:  his groans

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Glory succeeds, and the realm’s second crown, so

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50  And in dearth’s time large power of furnishing

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Bread:  so appropriate a type of Christ,

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So lightsome type of Light, is manifest

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To all whose mind hath eyes, that they may see

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In a face-mirror their sure hope.

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Himself

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55  The patriarch Judah, see; the origin

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Of royal line, whence leaders rose, nor kings

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Failed ever from his seed, until the Power

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To come, by Gentiles looked for, promised long,

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Came.

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Moses, leader of the People, (he

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60  Who, spurning briefly—blooming riches, left

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The royal thresholds,) rather chose to bear

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His people’s toils, afflicted, with bowed neck,

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By no threats daunted, than to gain himself

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Enjoyments, and of many penalties

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65  Remission:  admirable for such faith

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And love, he, with God’s virtue armed, achieved

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Great exploits:  smote the nation through with plagues;

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And left their land behind, and their hard king

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Confounds, and leads the People back; trod waves;

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70  Sunk the foes down in waters; through a “tree”

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Made ever-bitter waters sweet; spake much

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(Manifestly to the People) with the Christ,

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From whose face light and brilliance in his own

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Reflected shone; dashed on the ground the law

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75  Accepted through some few,—implicit type,

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And sure, of his own toils!—smote through the rock;

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And, being bidden, shed forth streams; and stretched

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His hands that, by a sign, he vanquish might

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The foe; of Christ all severally, all

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80  Combined through Christ, do speak.  Great and approved,

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He rests with praise and peace.

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But Joshua,

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The son of Nun, erst called Oshea—this man

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The Holy Spirit to Himself did join

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As partner in His name:  hence did he cleave

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85  The flood; constrained the People to pass o’er;

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Freely distributed the land—the prize

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Promised the fathers!—stayed both sun and moon

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While vanquishing the foe; races extern

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And giants’ progeny outdrave; razed groves;

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90  Altars and temples levelled; and with mind

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Loyal performed all due solemnities:

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Type of Christ’s name; his virtue’s image.

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What

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Touching the People’s Judges shall I say

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Singly? whose virtues, if unitedly

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95  Recorded, fill whole volumes numerous

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With space of words.  But yet the order due

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Of filling out the body of my words,

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Demands that, out of many, I should tell

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The life of few.

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Of whom when Gideon, guide

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100  Of martial band, keen to attack the foe,

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(Not keen to gain for his own family,

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By virtue, tutelary dignity,)

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And needing to be strengthened in the faith

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Excited in his mind, seeks for a sign

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105  Whereby he either could not, or could, wage

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Victorious war; to wit, that with the dew

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A fleece, exposèd for the night, should be

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Moistened, and all the ground lie dry around

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(By this to show that, with the world, should dry

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110  The enemies’ palm); and then again, the fleece

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Alone remaining dry, the earth by night

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Should with the self-same moisture be bedewed:

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For by this sign he prostrated the heaps

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Of bandits; with Christ’s People ’countering them

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115  Without much soldiery, with cavalry

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Three hundred—the Greek letter Tau, in truth,

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That number is—with torches armed, and horns

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Of blowers with the mouth:  then was the fleece,

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The people of Christ’s sheep, from holy seed

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120  Born (for the earth means nations various,

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And scattered through the orb), which fleece the word

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Nourishes; night death’s image; Tau the sign

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Of the dear cross; the horn the heraldings

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Of life; the torches shining in their stand

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125  The glowing Spirit:  and this testing, too,

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Forsooth, an image of Christ’s virtue was:

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To teach that death’s fierce battles should not be

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By trump angelic vanquished before

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Th’ indocile People be deservedly

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130  By their own fault left desolate behind,

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And Gentiles, flourishing in faith, received

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In praise.

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Yea, Deborah, a woman far

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Above all fame, appears; who, having braced

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Herself for warlike toil, for country’s sake,

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135  Beneath the palm-tree sang how victory

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Had crowned her People; thanks to whom it was

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That the foes, vanquisht, turned at once their backs,

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And Sisera their leader fled; whose flight

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No man, nor any band, arrested:  him,

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140  Suddenly renegade, a woman’s hand—

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Jael’s—with wooden weapon vanquished quite,

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For token of Christ’s victory.

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With firm faith

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Jephthah appears, who a deep-wounding vow

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Dared make—to promise God a grand reward

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145  Of war:  him then, because he senselessly

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Had promised what the Lord not wills, first meets

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The pledge dear to his heart; who suddenly

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Fell by a lot unhoped by any.  He,

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To keep his promise, broke the sacred laws

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150  Of parenthood:  the shade of mighty fear

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Did in his violent mind cover his vow

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Of sin:  as solace of his widowed life

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For wickedness, renown, and, for crime, praise,

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He won.

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Nor Samson’s strength, all corporal might

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155  Passing, must we forget; the Spirit’s gift

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Was this; the power was granted to his head.

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Alone he for his People, daggerless,

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Armless, an ass-jaw grasping, prostrated

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A thousand corpses; and no bonds could keep

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160  The hero bound:  but after his shorn pride

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Forsook him thralled, he fell, and, by his death,—

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Though vanquisht,—bought his foes back ’neath his power.

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Marvellous Samuel, who first received

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The precept to anoint kings, to give chrism

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165  And show men-Christs, so acted laudably

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In life’s space as, e’en after his repose,

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To keep prophetic rights.

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Psalmographist

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David, great king and prophet, with a voice

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Submiss was wont Christ’s future suffering

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170  To sing:  which prophecy spontaneously

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His thankless lawless People did perform:

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Whom God had promised that in time to come,

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Fruit of his womb, a holy progeny,

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He would on his sublime throne set:  the Lord’s

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175  Fixt faith did all that He had promised.

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Corrector of an inert People rose

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Emulous Hezekiah; who restored

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Iniquitous forgetful men the Law:

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All these God’s mandates of old time he first

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180  Bade men observe, who ended war by prayers,

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Not by steel’s point:  he, dying, had a grant

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Of years and times of life made to his tears:

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Deservedly such honour his career

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Obtained.

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With zeal immense, Josiah, prince

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185  Himself withal, in like wise acted:  none

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So much, before or after!—Idols he

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Dethroned; destroyed unhallowed temples; burned

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With fire priests on their altars; all the bones

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Of prophets false updug; the altars burned,

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190  The carcases to be consumed did serve

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For fuel!

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To the praise of signal faith,

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Noble Elijah, (memorable fact!)

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Was rapt; who hath not tasted yet death’s dues;

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Since to the orb he is to come again.

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195  His faith unbroken, then, chastening with stripes

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People and frenzied king, (who did desert

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The Lord’s best service), and with bitter flames

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The foes, shut up the stars; kept in the clouds

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The rain; showed all collectively that God

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200  Is; made their error patent;—for a flame,

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Coming with force from heaven at his prayers,

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Ate up the victim’s parts, dripping with flood,

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Upon the altar:—often as he willed,

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So often from on high rushed fire; the stream

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205  Dividing, he made pathless passable;

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And, in a chariot raised aloft, was borne

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To paradise’s hall.

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Disciple his

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Elisha was, succeeding to his lot:

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Who begged to take to him Elijah’s lot

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210  In double measure; so, with forceful stripe,

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The People to chastise:  such and so great

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A love for the Lord’s cause he breathed.  He smote

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Through Jordan; made his feet a way, and crossed

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Again; raised with a twig the axe down—sunk

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215  Beneath the stream; changed into vital meat

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The deathful food; detained a second time,

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Double in length, the rains; cleansed leprosies;

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Entangled foes in darkness; and when one

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Offcast and dead, by bandits’slaughter slain

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220  His limbs, after his death, already hid

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In sepulchre, did touch, he—light recalled—

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Revived.

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Isaiah, wealthy seer, to whom

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The fount was oped,—so manifest his faith!

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Poured from his mouth God’s word forth.  Promised was

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225  The Father’s will, bounteous through Christ; through him

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It testified before the way of life,

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And was approved:  but him, though stainless found,

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And undeserving, the mad People cut

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With wooden saw in twain, and took away

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230  With cruel death.

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The holy Jeremy

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Followed; whom the Eternal’s Virtue bade

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Be prophet to the Gentiles, and him told

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The future:  who, because he brooded o’er

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His People’s deeds illaudable, and said

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235  (Speaking with voice presaging) that, unless

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They had repented of betaking them

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To deeds iniquitous against their slaves,

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They should be captived, bore hard bonds, shut up

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In squalid gaol; and, in the miry pit,

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240  Hunger exhausted his decaying limbs.

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But, after he did prove what they to hear

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Had been unwilling, and the foes did lead

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The People bound in their triumphal trains,

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Hardly at length his wrinkled right hand lost

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245  Its chains:  it is agreed that by no death

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Nor slaughter was the hero ta’en away.

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Faithful Ezekiel, to whom granted was

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Rich grace of speech, saw sinners’ secrets; wailed

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His own afflictions; prayed for pardon; saw

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250  The vengeance of the saints, which is to be

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By slaughter; and, in Spirit wrapt, the place

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Of the saints’ realm, its steps and accesses,

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And the salvation of the flesh, he saw.

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Hosea, Amos, Micah, Joel, too,

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255  With Obadiah, Jonah, Nahum, come;

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Habakkuk, Zephaniah, Haggai,

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And Zechariah who did violence

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Suffer, and Malachi—angel himself!

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Are here:  these are the Lord’s seers; and their choir,

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260  As still they sing, is heard; and equally

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Their proper wreath of praise they all have earned.

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How great was Daniel!  What a man!

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What power!

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Who by their own mouth did false witnesses

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Bewray, and saved a soul on a false charge

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265  Condemned; and, before that, by mouth resolved

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The king’s so secret dreams; foresaw how Christ

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Dissolves the limbs of kingdoms; was accused

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For his Lord’s was made the lions’ prey;

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And, openly preserved before all eyes,

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270  Rested in peace.

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His Three Companions, scarce

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With due praise to be sung, did piously

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Contemn the king’s iniquitous decree,

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Out of so great a number:  to the flames

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Their bodies given were; but they preferred,

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275  For the Great Name, to yield to penalties

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Themselves, than to an image stretch their palms

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On bended knees.  Now their o’erbrilliant faith,

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Now hope outshining all things, the wild fires

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Hath quencht, and vanquisht the iniquitous!

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280  Ezra the seer, doctor of Law, and priest

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Himself (who, after full times, back did lead

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The captive People), with the Spirit filled

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Of memory, restored by word of mouth

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All the seers’ volumes, by the fires and mould

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285  Consumèd.

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Great above all born from seed

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Is John whose praises hardly shall we skill

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To tell:  the washer of the flesh:  the Lord’s

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Open forerunner; washer, too, of Christ,

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Himself first born again from Him:  the first

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290  Of the new convenant, last of the old,

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Was he; and for the True Way’s sake he died,

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The first slain victim.

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See God-Christ! behold

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Alike, His Twelve-Fold Warrior-Youth! in all

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One faith, one dove, one power; the flower of men;

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295  Lightening the world with light; comrades of Christ

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And apostolic men; who, speaking truth,

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Heard with their ears Salvation, with their eyes

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Saw It, and handled with their hand the late

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From death recovered body, and partook

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300  As fellow-guests of food therewith, as they

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Themselves bear witness.

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Him did Paul as well

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(Forechosen apostle, and in due time sent),

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When rapt into the heavens, behold:  and sent

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By Him, he, with his comrade Barnabas,

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305  And with the earlier associates

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Joined in one league together, everywhere

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Among the Gentiles hands the doctrine down

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That Christ is Head, whose members are the Church,

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He the salvation of the body, He

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310  The members’ life perennial;

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He, made flesh, He, ta’en away for all, Himself first rose

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Again, salvation’s only hope; and gave

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The norm to His disciples:  they at once

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All variously suffered, for His Name,

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315  Unworthy penalties.

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Such members bears

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With beauteous body the free mother, since

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She never her Lord’s precepts left behind,

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And in His home hath grown old, to her Lord

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Ever most choice, having for His Name’s sake

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320  Penalties suffered.  For since, barren once,

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Not yet secure of her futurity,

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She hath outgiven a people born of seed

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Celestial, and been spurned, and borne the spleen

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Of her own handmaid; now ’tis time to see

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325  This former-barren mother have a son

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The heir of her own liberty; not like

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The handmaid’s heir, yoked in estate to her,

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Although she bare him from celestial seed

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Conceived.  Far be it that ye should with words

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330  Unlawful, with rash voice, collectively

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Without distinction, give men exemplary

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(Heaven’s glowing constellations, to the mass

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Of men conjoined by seed alone or blood),

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The rugged bondman’s name; or that one think

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335  That he may speak in servile style about

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A People who the mandates followèd

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Of the Lord’s Law.  No:  but we mean the troop

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Of sinners, empty, mindless, who have placed

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God’s promises in a mistrustful heart;

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340  Men vanquisht by the miserable sweet

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Of present life:  that troop would have been bound

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Capital slavery to undergo,

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By their own fault, if sin’s cause shall impose

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Law’s yoke upon the mass.  For to serve God,

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345  And be whole-heartedly intent thereon,

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Untainted faith, and freedom, is thereto

¶370

Prepared spontaneous.

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The just fathers, then,

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And holy stainless prophets, many, sang

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The future advent of the Lord; and they

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350  Faithfully testify what Heaven bids

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To men profane:  with them the giants, men

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With Christ’s own glory satiated, made

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The consorts of His virtue, filling up

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The hallowed words, have stablished our faith;

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355  By facts predictions proving.

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Of these men

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Disciples who succeeded them throughout

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The orb, men wholly filled with virtue’s breath,

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And our own masters, have assigned to us

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Honours conjoined with works.

¶385

Of whom the first

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360  Whom Peter bade to take his place and sit

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Upon this chair in mightiest Rome where he

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Himself had sat, was Linus, great, elect,

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And by the mass approved.  And after him

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Cletus himself the fold’s flock undertook;

¶391

365  As his successor Anacletus was

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By lot located:  Clement follows him;

¶393

Well known was he to apostolic men:

¶394

Next Evaristus ruled without a crime

¶395

The law.  To Sixtus Sextus Alexander

¶396

370  Commends the fold:  who, after he had filled

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His lustral times up, to Telesphorus

¶398

Hands it in order:  excellent was he,

¶399

And martyr faithful.  After him succeeds

¶400

A comrade in the law, and master sure:

¶401

375  When lo! the comrade of your wickedness,

¶402

Its author and forerunner—Cerdo hight—

¶403

Arrived at Rome, smarting with recent wounds:

¶404

Detected, for that he was scattering

¶405

Voices and words of venom stealthily:

¶406

380  For which cause, driven from the band, he bore

¶407

This sacrilegious brood, the dragon’s breath

¶408

Engendering it.  Blooming in piety

¶409

United stood the Church of Rome, compact

¶410

By Peter:  whose successor, too, himself,

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385  And now in the ninth place, Hyginus was,

¶412

The burden undertaking of his chair.

¶413

After him followed Pius—Hermas his

¶414

Own brother was; angelic “Pastor” he,

¶415

Because he spake the words delivered him:

¶416

390  And Anicetus the allotted post

¶417

In pious order undertook.  ’Neath whom

¶418

Marcion here coming, the new Pontic pest,

¶419

(The secret daring deed in his own heart

¶420

Not yet disclosed,) went, speaking commonly,

¶421

395  In all directions, in his perfidy,

¶422

With lurking art.  But after he began

¶423

His deadly arrows to produce, cast off

¶424

Deservedly (as author of a crime

¶425

So savage), reprobated by the saints,

¶426

400  He burst, a wondrous monster! on our view.

Translated by ANF/NPNF editors. Edition ccel.anf04.division.iii.en.

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