From the calendar, 2028.

Saturday, December 2

Holy Prophet Habbakuk (Abbacum) (7th c. BC).

Fish allowedFish, wine and oil are allowed. No meat, dairy or eggs.

Appointed to be read.

At the
1. EpistleGalatians 3:8–12
2. GospelLuke 12:32–40

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Epistle.

Galatians 3:8–12

1 min read

8And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, 'In you all the nations shall be blessed.'

9So then those who are of faith are blessed with believing Abraham.

10For as many as are of the works of the law are under the curse; for it is written, 'Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.'

11But that no one is justified by the law in the sight of God is evident, for 'the just shall live by faith.'

12Yet the law is not of faith, but 'the man who does them shall live by them.'

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Gospel.

Luke 12:32–40

1 min read

32'Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom.

33Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys.

34For where your treasure is, there your heart will be also.

35'Let your waist be girded and your lamps burning;

36and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately.

37Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them.

38And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants.

39But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.

40Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.'

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In remembrance.

Holy Prophet Habbakuk (Abbacum) (7th c. BC).Read the life

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions’ den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means “Father of the Resurrection.”

Holy Martyr Myrope (Myropea) of Chios (251)Read the life

She was born in Ephesus. At baptism, she was consecrated by her mother to serve at the shrine of St Hermione, one of the four daughters of the Apostle Philip. Many pilgrims came to be anointed with a miracle-working myrrh that flowed from St Hermione’s body — and from her service at the shrine Myrope received the name by which she is known. Later, she and her mother went to the island of Chios to flee the persecution of the Emperor Decius.

Read the full life

Our Holy Father Athanasius "the Resurrected," Recluse of the Kiev Caves (1176)Read the life

After many years of ascetic struggle, Athanasius died and was prepared for burial. After lying dead for two full days, he inexplicably came back to life: the monks who came to bury him were astonished to find him sitting up and weeping. The brethren gathered around him and asked him many questions about what he had seen of the next world, but he would only answer ‘Save yourselves!’ When they pressed him further, he said ‘If I told you, you would not believe me or want to listen to me.’ His final reply was ‘Repent every moment, and pray to the Lord Jesus Christ and to His most pure Mother.’ He then shut himself in his cell and lived another twelve years, taking only bread and water and never speaking again to anyone.

Saint (Stephen) Uroš, King of Serbia (1367)Read the life

“The son of King Dušan, he ruled during the difficult time of the fall of the Kindom of Serbia. Humble, pious and gentle, he refused to attempt to restrain the power of the powerful nobles by force. Amongst these was Vukašin, who brought about his death. Good King Uroš suffered a martyr’s death on December 2nd, 1367, at the age of thirty-one. Killed by men, he was glorified by God. His wonderworking relics were preserved in the monastery of Jazak in the Fruška Gora, whence they were taken to Belgrade in 1942, during the Second World War, and placed in the Cathedral beside the bodies of Prince Lazar and Despot Stephen Štiljanovic. During the reign of this benevolent king, the monastery of St Nahum was built beside Lake Ochrid by one of Uroš’s nobles, Grgur.” (Prologue)

Saint Porphyrios of Kavsokalyvia (1991) (Nov. 19 OC)Read the life

One of the true God-bearing Elders of our own time, he was glorified by the Church in 2013.

Further.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.