Week 26 after Pentecost ·
Orthodox Study

Friday, December 1

Prophet Nahum

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Epistle.

1 Timothy 4:4–8, 16

1 min read

4For every creature of God is good, and nothing is to be refused if it is received with thanksgiving;

5for it is sanctified by the word of God and prayer.

6If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed.

7But reject profane and old wives' fables, and exercise yourself toward godliness.

8For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

16Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

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Gospel.

Luke 20:19–26

1 min read

19And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people—for they knew He had spoken this parable against them.

20So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor.

21Then they asked Him, saying, 'Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth:

22Is it lawful for us to pay taxes to Caesar or not?'

23But He perceived their craftiness, and said to them, 'Why do you test Me?

24Show Me a denarius. Whose image and inscription does it have?'

25They answered and said, 'Caesar's.' And He said to them, 'Render therefore to Caesar the things that are Caesar's, and to God the things that are God's.'

26But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text