From the calendar, 2028.
Friday, October 20
Greatmartyr Artemius at Antioch
Strict fastNo meat, dairy, eggs, fish, wine or oil.
Appointed to be read.
Epistle.
Philippians 3:8–19
2 min read
8Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ
9and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;
10that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death,
11if, by any means, I may attain to the resurrection from the dead.
12Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.
13Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead,
14I press toward the goal for the prize of the upward call of God in Christ Jesus.
15Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.
16Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind.
17Brethren, join in following my example, and note those who so walk, as you have us for a pattern.
18For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things.
Gospel.
Luke 10:1–15
2 min read
1After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.
2Then He said to them, 'The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.
3Go your way; behold, I send you out as lambs among wolves.
4Carry neither money bag, knapsack, nor sandals; and greet no one along the road.
5But whatever house you enter, first say, 'Peace to this house.'
6And if a son of peace is there, your peace will rest on it; if not, it will return to you.
7And remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages. Do not go from house to house.
8Whatever city you enter, and they receive you, eat such things as are set before you.
9And heal the sick there, and say to them, 'The kingdom of God has come near to you.'
10But whatever city you enter, and they do not receive you, go out into its streets and say,
11'The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.'
12But I say to you that it will be more tolerable in that Day for Sodom than for that city.
13'Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14But it will be more tolerable for Tyre and Sidon at the judgment than for you.
15And you, Capernaum, who are exalted to heaven, will be brought down to Hades.
What this is.
The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.
Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.
Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.
Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.
Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.
Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.
New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.