Week 20 after Pentecost ·
Orthodox Study

Thursday, October 19

Prophet Joel

Fast-free

Epistle.

Philippians 3:1–8

1 min read

1Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe.

2Beware of dogs, beware of evil workers, beware of the mutilation!

3For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh,

4though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so:

5circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;

6concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

7But what things were gain to me, these I have counted loss for Christ.

8Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ

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Gospel.

Luke 9:49–56

1 min read

49Now John answered and said, 'Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.'

50But Jesus said to him, 'Do not forbid him, for he who is not against us is on our side.'

51Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem,

52and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him.

53But they did not receive Him, because His face was set for the journey to Jerusalem.

54And when His disciples James and John saw this, they said, 'Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?'

55But He turned and rebuked them, and said, 'You do not know what manner of spirit you are of.

56For the Son of Man did not come to destroy men's lives but to save them.' And they went to another village.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text