From the calendar, 2027.

Friday, July 2

Robe of the Theotokos at Blachernae

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Appointed to be read.

At the
1. EpistleRomans 5:17–6:2
2. GospelMatthew 9:14–17

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Epistle.

Romans 5:17–6:2

1 min read

17For if by the one man's offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18Therefore, as through one man's offense judgment came to all men, resulting in condemnation, even so through one Man's righteous act the free gift came to all men, resulting in justification of life.

19For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous.

20Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,

21so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

6:1What shall we say then? Shall we continue in sin that grace may abound?

2Certainly not! How shall we who died to sin live any longer in it?

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Gospel.

Matthew 9:14–17

1 min read

14Then the disciples of John came to Him, saying, 'Why do we and the Pharisees fast often, but Your disciples do not fast?'

15And Jesus said to them, 'Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.

16No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse.

17Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.'

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In remembrance.

Robe of the Theotokos at BlachernaeRead the life

During the reign of Leo the Great (457-474), two noblemen on pilgrimage to the Holy Land stayed at the home of an old widow. Seeing the miracles wrought in a small shrine in her house, they learned from her that she had the robe of the most holy Mother of God stored in a small chest in her house. The old woman was a descendant of one of two virgins who had attended the Theotokos before her dormition; in her last days on earth she had given each of them one of her garments as a blessing. The two pilgrims stole the garment and brought it to Blachernae near Constantinople, where they built a church dedicated to Sts Peter and Paul, and secretly deposited the robe there. Again, the multitude of miracles wrought through the robe revealed its presence, and it became known to the Emperor Leo and to the Orthodox people in general.

St John (Maximovich), Archbishop of Shanghai and San Francisco (1966) (June 19 OC)Read the life

This brightly-shining Saint of our own day was born in Russia in 1896. In 1921 his family fled the Russian Revolution to Serbia, where he became a monk and was ordained a priest. From the time of his entry into monastic life he adopted a severely ascetical way of life: for the rest of his life he never slept in a bed, sleeping only briefly in a chair or prostrated before the icons. He ate one meal a day, in the evening. Teaching seminarians in Serbia, he instructed them each day to devote six hours to divine services, six hours to prayer (not including the divine services!), six hours to good works, and six hours to rest (these six hours obviously included eating and bathing as well as sleeping). Whether his seminarians followed his counsels we do not know, but he himself not only followed but exceeded them.

Read the full life

St Juvenal, Patriarch of Jerusalem (458)Read the life

A zealous hierarch, he took part in two Ecumenical Councils: the Third in Ephesus, which rebuked the doctrines of Nestorius; and the Fourth at Chalcedon, which rebuked the teachings of Eutyches and Dioscoros that Christ has only one nature, divine but not human. Following these councils, he returned to his see in Jerusalem. But through the plotting of Dioscoros’ allies, he was driven from his throne and Theodosius, a monophysite, was installed in his place. The Empress Eudocia, widow of the Emperor Theodosius the younger, initially supported the heretics. But, unsure of the true Orthodox doctrine, she went to inquire of St Symeon the Stylite, who denounced the monophysite doctrine and told the Empress to do all that she could to uphold the teaching of the Councils. Obeying him, she condemned the false Patriarch Theodosius and prevailed on the Emperor Marcian to have him deposed.

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St Juvenaly, First Martyr of America and Alaska (1796)Read the life

“St Juvenal was (together with St Herman, see Dec. 12) a member of the first mission sent from Russia to proclaim the Gospel in the New World. He was a priest-monk, and a zealous follower of the Apostles, and baptized hundreds of the natives of Alaska. He was martyred by enraged pagans in 1796.” (Great Horologion)

Further.

The Library

The Fathers, the services and the lives of the saints.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.