From the calendar, 2027.
Thursday, July 1
Unmercenary Wonderworkers Cosmas and Damian
Fast-free
Appointed to be read.
Epistle.
Romans 5:10–16
1 min read
10For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
11And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned—
13(For until the law sin was in the world, but sin is not imputed when there is no law.
14Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.
15But the free gift is not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.
16And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.
Gospel.
Matthew 8:23–27
1 min read
23Now when He got into a boat, His disciples followed Him.
24And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep.
25Then His disciples came to Him and awoke Him, saying, 'Lord, save us! We are perishing!'
26But He said to them, 'Why are you fearful, O you of little faith?' Then He arose and rebuked the winds and the sea, and there was great calm.
27So the men marveled, saying, 'Who can this be, that even the winds and the sea obey Him?'
What this is.
The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.
Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.
Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.
Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.
Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.
Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.
New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.