Wednesday ·
Orthodox Study

Wednesday, June 16

St Tycho, Bishop of Amathus

Wine & oilWine and oil are allowed. No meat, dairy, eggs or fish.

Epistle.

Acts 23:1–11

2 min read

1Then Paul, looking earnestly at the council, said, 'Men and brethren, I have lived in all good conscience before God until this day.'

2And the high priest Ananias commanded those who stood by him to strike him on the mouth.

3Then Paul said to him, 'God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law?'

4And those who stood by said, 'Do you revile God's high priest?'

5Then Paul said, 'I did not know, brethren, that he was the high priest; for it is written, 'You shall not speak evil of a ruler of your people.' '

6But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, 'Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged!'

7And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided.

8For Sadducees say that there is no resurrection—and no angel or spirit; but the Pharisees confess both.

9Then there arose a loud outcry. And the scribes of the Pharisees' party arose and protested, saying, 'We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God.'

10Now when there arose a great dissension, the commander, fearing lest Paul might be pulled to pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

11But the following night the Lord stood by him and said, 'Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.'

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Gospel.

John 16:15–23

2 min read

15All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

16'A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.'

17Then some of His disciples said among themselves, 'What is this that He says to us, 'A little while, and you will not see Me; and again a little while, and you will see Me'; and, 'because I go to the Father'?'

18They said therefore, 'What is this that He says, 'A little while'? We do not know what He is saying.'

19Now Jesus knew that they desired to ask Him, and He said to them, 'Are you inquiring among yourselves about what I said, 'A little while, and you will not see Me; and again a little while, and you will see Me'?

20Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy.

21A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world.

22Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.

23'And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text