From the calendar, 2028.
Sunday, November 26
25th Sunday after Pentecost
Ven. Alypius the Stylite
Fish allowedFish, wine and oil are allowed. No meat, dairy or eggs.
Appointed to be read.
Epistle.
Ephesians 4:1–6
1 min read
1I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,
2with all lowliness and gentleness, with longsuffering, bearing with one another in love,
3endeavoring to keep the unity of the Spirit in the bond of peace.
4There is one body and one Spirit, just as you were called in one hope of your calling;
5one Lord, one faith, one baptism;
6one God and Father of all, who is above all, and through all, and in you all.
Gospel.
Luke 13:10–17
1 min read
10Now He was teaching in one of the synagogues on the Sabbath.
11And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up.
12But when Jesus saw her, He called her to Him and said to her, 'Woman, you are loosed from your infirmity.'
13And He laid His hands on her, and immediately she was made straight, and glorified God.
14But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, 'There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.'
15The Lord then answered him and said, 'Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it?
16So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?'
17And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.
Matins Gospel.
Mark 16:9–20
1 min read
9Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.
10She went and told those who had been with Him, as they mourned and wept.
11And when they heard that He was alive and had been seen by her, they did not believe.
12After that, He appeared in another form to two of them as they walked and went into the country.
13And they went and told it to the rest, but they did not believe them either.
14Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.
15And He said to them, 'Go into all the world and preach the gospel to every creature.
16He who believes and is baptized will be saved; but he who does not believe will be condemned.
17And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues;
18they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.'
19So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.
20And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.
What this is.
The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.
Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.
Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.
Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.
Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.
Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.
New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.