Week 25 after Pentecost ·
Orthodox Study

Thursday, November 23

Rt. Blv. Great Prince Alexander Nevsky

Wine & oilWine and oil are allowed. No meat, dairy, eggs or fish.

Appointed to be read.

  1. At the

    1. Epistle2 Thessalonians 2:13–3:5
    2. EpistleGalatians 5:22–6:2
    3. GospelLuke 18:31–34
    4. GospelMatthew 11:27–30

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

2 Thessalonians 2:13–3:5

1 min read

13But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth,

14to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ.

15Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.

16Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace,

17comfort your hearts and establish you in every good word and work.

3:1Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you,

2and that we may be delivered from unreasonable and wicked men; for not all have faith.

3But the Lord is faithful, who will establish you and guard you from the evil one.

4And we have confidence in the Lord concerning you, both that you do and will do the things we command you.

5Now may the Lord direct your hearts into the love of God and into the patience of Christ.

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Epistle.

Galatians 5:22–6:2

1 min read

22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

23gentleness, self-control. Against such there is no law.

24And those who are Christ’s have crucified the flesh with its passions and desires.

25If we live in the Spirit, let us also walk in the Spirit.

26Let us not become conceited, provoking one another, envying one another.

6:1Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.

2Bear one another's burdens, and so fulfill the law of Christ.

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Gospel.

Luke 18:31–34

1 min read

31Then He took the twelve aside and said to them, 'Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished.

32For He will be delivered to the Gentiles and will be mocked and insulted and spit upon.

33They will scourge Him and kill Him. And the third day He will rise again.'

34But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.

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Gospel.

Matthew 11:27–30

1 min read

27All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him.

28Come to Me, all you who labor and are heavy laden, and I will give you rest.

29Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.

30For My yoke is easy and My burden is light.'

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text