From the calendar, 2028.

Friday, November 17

St Gregory the Wonderworker

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Appointed to be read.

At the
1. Epistle1 Thessalonians 5:9–13, 24–28
2. GospelLuke 16:15–18, 17:1–4

Ask about these readings in Study

Epistle.

1 Thessalonians 5:9–13, 24–28

1 min read

9For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

10who died for us, that whether we wake or sleep, we should live together with Him.

11Therefore comfort each other and edify one another, just as you also are doing.

12And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you,

13and to esteem them very highly in love for their work's sake. Be at peace among yourselves.

24He who calls you is faithful, who also will do it.

25Brethren, pray for us.

26Greet all the brethren with a holy kiss.

27I charge you by the Lord that this epistle be read to all the holy brethren.

28The grace of our Lord Jesus Christ be with you. Amen.

Open in the Reader

Gospel.

Luke 16:15–18, 17:1–4

1 min read

15And He said to them, 'You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

16'The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.

17And it is easier for heaven and earth to pass away than for one tittle of the law to fail.

18'Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery.

17:1Then He said to the disciples, 'It is impossible that no offenses should come, but woe to him through whom they do come!

2It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.

3Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him.

4And if he sins against you seven times in day, and seven times in day returns to you, saying, 'I repent,' you shall forgive him.'

Open in the Reader

In remembrance.

St Gregory the WonderworkerRead the life

He was born to a prominent pagan family in Neocaesarea, where Christianity was at the time almost unknown. Nonetheless, Gregory found and embraced the faith of Christ at an early age. His parents educated him at the finest schools of the day in Athens, Alexandria, and Beirut; he and his brother spent five years studying under the great Origen, though, the Synaxarion is quick to note, “They possessed enough discernment, however, to avoid certain errors into which Origen was led by the excessive boldness of his speculations about the mysteries of God.”

Refusing many tempting offers of worldly position, Gregory withdrew to the wilderness to live in ascesis. However, the Archbishop of Amesia, familiar with his holiness and ability, consecrated him Bishop of Neocaesarea against his will, and Gregory in obedience took up his see at about the age of thirty.

Read the full life

Ven. Nikon of RadonezhRead the life

He was born in 1350 in the town of Yuriev-in-the-fields, between Rostov and Radonezh. At a very young age he sought out St Sergius of Radonezh, seeking to be his disciple; but the Saint placed him in another monastery, where he soon became known as the ‘lover of obedience’ for his humility and selflessness. At last, when he was about thirty and had been ordained to the priesthood, he was able to go to Radonezh, where St Sergius, discerning his advanced spiritual state, made Nikon his cell-attendant. At the death of St Sergius, the brethren unanimously elected Nikon as their Abbot. In 1408, St Nikon was warned in an apparition that the monastery would be sacked by Tatars, so he and his monks fled with the monastery’s books and sacred vessels. When they returned they found that the monastery had been burned to the ground.

Read the full life

Our Holy Father Longinus (4th or 5th c.)Read the life

“Our holy Father Longinus lived in the Egyptian deserts during the fourth or fifth century. Among other sayings of his, are the following: A dead man judges no one, and it is just the same with the man who is humble. To someone who wanted to go to live in exile, he replied: Unless you guard your tongue, you will not be able to live in exile wherever you go. To someone else who wanted to live in solitude, he said: If you do not exercise the virtues in the midst of men, still less will you be able to do so in solitude. By his life and his words he taught love of humility as superior to all the works of ascesis, saying: Fasting humbles the body, vigil purifies the intellect and stillness leads to the affliction that baptizes man anew and cleanses him of all sin.

We also owe to him the famous saying: Shed your blood and receive the Spirit.” (Synaxarion)

Our Holy Mother Hilda, Abbess of Whitby (680)Read the life

A noble kinswoman of St Edwin, king of Northumbria (commemorated October 12), Hilda was baptized at a young age through the preaching of St Paulinus, one of the first missionaries sent from Rome to British Isles. At the age of thirty-three she renounced the world and entered monastic life. At first, she sought to enter a monastery near Paris in Gaul, but she was called back to her homeland by St Aidan, Bishop of Lindisfarne (August 31), who, discerning her already-apparent spiritual gifts, set her as Abbess of a small monastery. As her gifts of discernment and spiritual guidance became more widely-known, she led larger monasteries, finally establishing the Monastery of Whitby in 657. The Saint spent the next thirty-three years directing the Monastery, which became a beacon of Christian life throughout the British Isles and beyond.

Read the full life

Further.

The Library

The Fathers, the services and the lives of the saints.

Study

Ask a question about a passage. Answers cite their sources.

What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.