Week 22 after Pentecost ·
Orthodox Study

Tuesday, October 31

Holy Apostles Stachys, Apelles, Amplias, Urban, Narcissus and Aristobolus.

Fast-free

Appointed to be read.

  1. At the

    1. EpistleColossians 2:20–3:3
    2. EpistleHebrews 13:7–16
    3. GospelLuke 11:34–41
    4. GospelLuke 12:32–40

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

Colossians 2:20–3:3

1 min read

20Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—

21'Do not touch, do not taste, do not handle,'

22which all concern things which perish with the using—according to the commandments and doctrines of men?

23These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.

3:1If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.

2Set your mind on things above, not on things on the earth.

3For you died, and your life is hidden with Christ in God.

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Epistle.

Hebrews 13:7–16

1 min read

7Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct.

8Jesus Christ is the same yesterday, today, and forever.

9Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

10We have an altar from which those who serve the tabernacle have no right to eat.

11For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

12Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.

13Therefore let us go forth to Him, outside the camp, bearing His reproach.

14For here we have no continuing city, but we seek the one to come.

15Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.

16But do not forget to do good and to share, for with such sacrifices God is well pleased.

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Gospel.

Luke 11:34–41

1 min read

34The lamp of the body is the eye. Therefore, when your eye is good, your whole body also is full of light. But when your eye is bad, your body also is full of darkness.

35Therefore take heed that the light which is in you is not darkness.

36If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light.'

37And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat.

38When the Pharisee saw it, he marveled that He had not first washed before dinner.

39Then the Lord said to him, 'Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness.

40Foolish ones! Did not He who made the outside make the inside also?

41But rather give alms of such things as you have; then indeed all things are clean to you.

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Gospel.

Luke 12:32–40

1 min read

32'Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom.

33Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys.

34For where your treasure is, there your heart will be also.

35'Let your waist be girded and your lamps burning;

36and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately.

37Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them.

38And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants.

39But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.

40Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.'

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text