Week 21 after Pentecost ·
Orthodox Study

Monday, October 23

Holy Apostle James, Brother of the Lord

Fast-free

Appointed to be read.

  1. At the

    1. EpistlePhilippians 4:10–23
    2. EpistleGalatians 1:11–19
    3. GospelLuke 10:22–24
    4. GospelMatthew 13:54–58

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

Philippians 4:10–23

1 min read

10But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity.

11Not that I speak in regard to need, for I have learned in whatever state I am, to be content:

12I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.

13I can do all things through Christ who strengthens me.

14Nevertheless you have done well that you shared in my distress.

15Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only.

16For even in Thessalonica you sent aid once and again for my necessities.

17Not that I seek the gift, but I seek the fruit that abounds to your account.

18Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God.

19And my God shall supply all your need according to His riches in glory by Christ Jesus.

20Now to our God and Father be glory forever and ever. Amen.

21Greet every saint in Christ Jesus. The brethren who are with me greet you.

22All the saints greet you, but especially those who are of Caesar's household.

23The grace of our Lord Jesus Christ be with you all. Amen.

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Epistle.

Galatians 1:11–19

1 min read

11But I make known to you, brethren, that the gospel which was preached by me is not according to man.

12For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.

13For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.

14And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.

15But when it pleased God, who separated me from my mother's womb and called me through His grace,

16to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood,

17nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.

18Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days.

19But I saw none of the other apostles except James, the Lord's brother.

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Gospel.

Luke 10:22–24

1 min read

22All things have been delivered to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him.'

23Then He turned to His disciples and said privately, 'Blessed are the eyes which see the things you see;

24for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.'

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Gospel.

Matthew 13:54–58

1 min read

54When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, 'Where did this Man get this wisdom and these mighty works?

55Is this not the carpenter's son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas?

56And His sisters, are they not all with us? Where then did this Man get all these things?'

57So they were offended at Him.

58But Jesus said to them, 'A prophet is not without honor except in his own country and in his own house.' Now He did not do many mighty works there because of their unbelief.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text