Week 18 after Pentecost ·
Orthodox Study

Wednesday, October 4

Hieromartyr Hierotheus, Bishop of Athens

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Epistle.

Ephesians 5:25–33

1 min read

25Husbands, love your wives, just as Christ also loved the church and gave Himself for her,

26that He might sanctify and cleanse her with the washing of water by the word,

27that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

28So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself.

29For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church.

30For we are members of His body, of His flesh and of His bones.

31'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.'

32This is a great mystery, but I speak concerning Christ and the church.

33Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.

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Gospel.

Luke 6:46–7:1

1 min read

46'But why do you call Me 'Lord, Lord,' and not do the things which I say?

47Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like:

48He is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock.

49But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great.'

7:1Now when He concluded all His sayings in the hearing of the people, He entered Capernaum.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text