Week 17 after Pentecost ·
Orthodox Study

Wednesday, September 27

Martyr Callistratus and Companions

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Epistle.

Ephesians 3:8–21

2 min read

8To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ,

9and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ;

10to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,

11according to the eternal purpose which He accomplished in Christ Jesus our Lord,

12in whom we have boldness and access with confidence through faith in Him.

13Therefore I ask that you do not lose heart at my tribulations for you, which is your glory.

14For this reason I bow my knees to the Father of our Lord Jesus Christ,

15from whom the whole family in heaven and earth is named,

16that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man,

17that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love,

18may be able to comprehend with all the saints what is the width and length and depth and height—

19to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.

20Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,

21to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

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Gospel.

Luke 5:33–39

1 min read

33Then they said to Him, 'Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?'

34And He said to them, 'Can you make the friends of the bridegroom fast while the bridegroom is with them?

35But the days will come when the bridegroom will be taken away from them; then they will fast in those days.'

36Then He spoke a parable to them: 'No one puts a piece from new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old.

37And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined.

38But new wine must be put into new wineskins, and both are preserved.

39And no one, having drunk old wine, immediately desires new; for he says, 'The old is better.' '

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text