From the calendar, 2028.

Tuesday, September 19

Martyrs Trophimus, Sabbatius, Dorymedon

Fast-free

Appointed to be read.

At the
1. EpistleGalatians 5:11–21
2. GospelLuke 3:23–4:1

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Epistle.

Galatians 5:11–21

1 min read

11And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.

12I could wish that those who trouble you would even cut themselves off!

13For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.

14For all the law is fulfilled in one word, even in this: 'You shall love your neighbor as yourself.'

15But if you bite and devour one another, beware lest you be consumed by one another!

16I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.

17For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

18But if you are led by the Spirit, you are not under the law.

19Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,

20idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,

21envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

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Gospel.

Luke 3:23–4:1

2 min read

23Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli,

24the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph,

25the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

26the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah,

27the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

31the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David,

32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

33the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,

34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan,

38the son of Enosh, the son of Seth, the son of Adam, the son of God.

4:1Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,

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In remembrance.

Martyrs Trophimus, Sabbatius, DorymedonRead the life

Saints Trophimus and Sabbatius came to Antioch during a great festival of Apollo and Daphne. Sorrowing for the blindness of the people they presented themselves to Atticus, the governor, and announced that they were Christians. Sabbatius was tortured so cruelly that he died in his sufferings; Trophimus was sent to Synnada, where he in turn was tortured, then imprisoned barely alive. An official of that city, Dorymedon, was moved to pity and came to the prison to care for Trophimus. (The Great Horologion says that he was still a pagan at the time, the Prologue that he was a secret Christian). When a pagan festival came, Dorymedon refused to worship the idols and proclaimed himself a Christian. He and Trophimus together were tortured, thrown to wild beasts (who would not touch them), and finally beheaded.

Rt. Blv. Theodore, Prince of Smolensk, and his sons Ss David and Constantine of Yaroslavl

Holy Martyr Zosimas the Hermit of Cilicia (4th c.)Read the life

Dometian, a prince and a fierce persecutor of Christians, was hunting in the mountains when he came upon an old man surrounded by wild beasts, who were as gentle and tame as lambs in his presence. When asked who he was, the old man answered that he was Zosimas, a Christian who had left the persecutors in the city to live among the beasts instead. Dometian, hearing that Zosimas was a Christian, ordered him seized and bound, and subjected him to many tortures. When the holy man was wounded and beaten all over, the prince tied a rock around his neck and hanged him from a tree, mocking him with the words ‘Command a wild beast to come, then we will all believe!’ Zosimas prayed, and at once a large lion appeared, came up to Zosimas, and took the weight of the rock on its head to ease the martyr’s sufferings. The terrified prince freed Zosimas, who died of his wounds not long afterward.

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The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.