Week 12 after Pentecost ·
Orthodox Study

Wednesday, August 23

Leavetaking of Dormition

Strict fastNo meat, dairy, eggs, fish, wine or oil.

Appointed to be read.

  1. At the

    1. Epistle2 Corinthians 6:11–16
    2. EpistlePhilippians 2:5–11
    3. GospelMark 1:23–28
    4. GospelLuke 10:38–42, 11:27–28

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

2 Corinthians 6:11–16

1 min read

11O Corinthians! We have spoken openly to you, our heart is wide open.

12You are not restricted by us, but you are restricted by your own affections.

13Now in return for the same (I speak as to children), you also be open.

14Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

15And what accord has Christ with Belial? Or what part has a believer with an unbeliever?

16And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: 'I will dwell in them And walk among them. I will be their God, And they shall be My people.' 'Come out from among them And be separate, says the Lord.

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Epistle.

Philippians 2:5–11

1 min read

5Let this mind be in you which was also in Christ Jesus,

6who, being in the form of God, did not consider it robbery to be equal with God,

7but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

8And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.

9Therefore God also has highly exalted Him and given Him the name which is above every name,

10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,

11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

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Gospel.

Mark 1:23–28

1 min read

23Now there was a man in their synagogue with an unclean spirit. And he cried out,

24saying, 'Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!'

25But Jesus rebuked him, saying, 'Be quiet, and come out of him!'

26And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him.

27Then they were all amazed, so that they questioned among themselves, saying, 'What is this? What new doctrine is this? For with authority He commands even the unclean spirits, and they obey Him.'

28And immediately His fame spread throughout all the region around Galilee.

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Gospel.

Luke 10:38–42, 11:27–28

1 min read

38Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.

39And she had a sister called Mary, who also sat at Jesus' feet and heard His word.

40But Martha was distracted with much serving, and she approached Him and said, 'Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.'

41And Jesus answered and said to her, 'Martha, Martha, you are worried and troubled about many things.

42But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.'

11:27And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, 'Blessed is the womb that bore You, and the breasts which nursed You!'

28But He said, 'More than that, blessed are those who hear the word of God and keep it!'

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text