Week 8 after Pentecost ·
Orthodox Study

Thursday, July 27

Greatmartyr and Healer Panteleimon

Fast-free

Appointed to be read.

  1. At the

    1. Epistle1 Corinthians 10:28–11:7
    2. Epistle2 Timothy 2:1–10
    3. GospelMatthew 16:24–28
    4. GospelJohn 15:17–16:2

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

1 Corinthians 10:28–11:7

2 min read

28But if anyone says to you, 'This was offered to idols,' do not eat it for the sake of the one who told you, and for conscience' sake; for 'the earth is the LORD's, and all its fullness.'

29'Conscience,' I say, not your own, but that of the other. For why is my liberty judged by another man's conscience?

30But if I partake with thanks, why am I evil spoken of for the food over which I give thanks?

31Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

32Give no offense, either to the Jews or to the Greeks or to the church of God,

33just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

11:1Imitate me, just as I also imitate Christ.

2Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.

3But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.

4Every man praying or prophesying, having his head covered, dishonors his head.

5But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved.

6For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

7For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.

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Epistle.

2 Timothy 2:1–10

1 min read

1You therefore, my son, be strong in the grace that is in Christ Jesus.

2And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.

3You therefore must endure hardship as a good soldier of Jesus Christ.

4No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.

5And also if anyone competes in athletics, he is not crowned unless he competes according to the rules.

6The hardworking farmer must be first to partake of the crops.

7Consider what I say, and may the Lord give you understanding in all things.

8Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel,

9for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained.

10Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

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Gospel.

Matthew 16:24–28

1 min read

24Then Jesus said to His disciples, 'If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.

25For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.

26For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

27For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.

28Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.'

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Gospel.

John 15:17–16:2

2 min read

17These things I command you, that you love one another.

18'If the world hates you, you know that it hated Me before it hated you.

19If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.

20Remember the word that I said to you, 'A servant is not greater than his master.' If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.

21But all these things they will do to you for My name's sake, because they do not know Him who sent Me.

22If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.

23He who hates Me hates My Father also.

24If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father.

25But this happened that the word might be fulfilled which is written in their law, 'They hated Me without cause.'

26'But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.

27And you also will bear witness, because you have been with Me from the beginning.

16:1These things I have spoken to you, that you should not be made to stumble.

2They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text