From the calendar, 2028.

Sunday, March 5

First Sunday of Lent

Wine & oilWine and oil are allowed. No meat, dairy, eggs or fish.

Appointed to be read.

At the
1. EpistleHebrews 11:24–26, 32–12:2
2. GospelJohn 1:43–51
At
1. GospelLuke 24:1–12

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Epistle.

Hebrews 11:24–26, 32–12:2

2 min read

24By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter,

25choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin,

26esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.

32And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets:

33who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions,

34quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.

35Women received their dead raised to life again.

36Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment.

37They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—

38of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

39And all these, having obtained a good testimony through faith, did not receive the promise,

40God having provided something better for us, that they should not be made perfect apart from us.

12:1Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,

2looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

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Gospel.

John 1:43–51

1 min read

43Now when Jesus looked at him, He said, 'You are Simon the son of Jonah. You shall be called Cephas' (which is translated, A Stone). The following day Jesus wanted to go to Galilee, and He found Philip and said to him, 'Follow Me.'

44Now Philip was from Bethsaida, the city of Andrew and Peter.

45Philip found Nathanael and said to him, 'We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.'

46And Nathanael said to him, 'Can anything good come out of Nazareth?'

47Philip said to him, 'Come and see.' Jesus saw Nathanael coming toward Him, and said of him, 'Behold, an Israelite indeed, in whom is no deceit!'

48Nathanael said to Him, 'How do You know me?'

49Jesus answered and said to him, 'Before Philip called you, when you were under the fig tree, I saw you.' Nathanael answered and said to Him, 'Rabbi, You are the Son of God! You are the King of Israel!'

50Jesus answered and said to him, 'Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these.'

51And He said to him, 'Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.'

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Matins Gospel.

Luke 24:1–12

1 min read

1Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared.

2But they found the stone rolled away from the tomb.

3Then they went in and did not find the body of the Lord Jesus.

4And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments.

5Then, as they were afraid and bowed their faces to the earth, they said to them, 'Why do you seek the living among the dead?

6He is not here, but is risen! Remember how He spoke to you when He was still in Galilee,

7saying, 'The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.' '

8And they remembered His words.

9Then they returned from the tomb and told all these things to the eleven and to all the rest.

10It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.

11And their words seemed to them like idle tales, and they did not believe them.

12But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

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In remembrance.

Martyr Conon of IsauriaRead the life

The holy Martyr Conon lived in the days of the holy Apostles; he was born in the village of Bydane of Isauria in Asia Minor, to parents named Nestor and Nada. He was instructed in the Faith and baptised into Christ by the Archangel Michael himself, who, it is said, accompanied him for the rest of his life. His parents joined him in marriage to a pagan maiden named Anna; but on their wedding night he took a candle, put it under a vessel, and asked her ‘Which is better, light or darkness?’ She answered ‘Light,’ and he told her of the Christian faith and the joys of the spiritual life. She accepted Christ, and the two agreed to live in virginity. Conon went on to bring many pagans to Christ, including his own parents. His wife and both parents died after a few years (Nestor as a Martyr) and he gave himself up entirely to prayer, fasting, and contemplation on God.

Read the full life

St Mark of Athens (4th c.)Read the life

He was born in Athens of pagan parents, but believed and was baptized, and, forsaking everything, lived as a hermit in the desert beyond Egypt. He did not see another human being for ninety-five years, and we would know nothing of his life had not the monk Serapion come upon him. Mark was about to depart this life, and lived only long enough to tell Serapion his story. Serapion then gave him burial.

St Mark the Ascetic (5th c.)Read the life

St Mark was a disciple of St John Chrysostom, tonsured a monk at the age of forty by St John himself. He then withdrew to the Nitrian desert and lived for sixty years as a hermit, devoting himself to fasting, prayer, and writing spiritual discourses.

Saint Mark knew all the Holy Scriptures by heart. His compassion was so great that he wept at the distress of any of God’s creatures: once he wept for the blind pup of a hyena, and the pup received its sight. Though he lived alone in the desert, it is said that he received Communion from an angel.

The holy and scholarly Patriarch Photios held his writings in the highest esteem, and at one time there was a saying, ‘sell all that you have, and buy Mark.’ Some of these beautiful and profound writings may be read in English in the first volume of the Philokalia.

Further.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.