Week 33 after Pentecost ·
Orthodox Study

Saturday, February 5

Holy Martyr Agatha of Palermo in Sicily (251)

Fast-free

Appointed to be read.

  1. At the

    1. Epistle2 Timothy 2:11–19
    2. EpistleHebrews 13:17–21
    3. GospelLuke 18:2–8
    4. GospelLuke 6:17–23
  2. At

    1. GospelJohn 10:9–16
  3. At

    1. Old TestamentWisdom of Solomon 4:7–15

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

2 Timothy 2:11–19

1 min read

11For if we died with Him, We shall also live with Him.

12If we endure, We shall also reign with Him. If we deny Him, He also will deny us.

13He cannot deny Himself.

14Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers.

15Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.

16But shun profane and idle babblings, for they will increase to more ungodliness.

17And their message will spread like cancer. Hymenaeus and Philetus are of this sort,

18who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some.

19Nevertheless the solid foundation of God stands, having this seal: 'The Lord knows those who are His,' and, 'Let everyone who names the name of Christ depart from iniquity.'

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Epistle.

Hebrews 13:17–21

1 min read

17Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.

18Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably.

19But I especially urge you to do this, that I may be restored to you the sooner.

20Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,

21make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.

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Gospel.

Luke 18:2–8

1 min read

2saying: 'There was in a certain city a judge who did not fear God nor regard man.

3Now there was a widow in that city; and she came to him, saying, 'Get justice for me from my adversary.'

4And he would not for a while; but afterward he said within himself, 'Though I do not fear God nor regard man,

5yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.' '

6Then the Lord said, 'Hear what the unjust judge said.

7And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them?

8I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?'

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Gospel.

Luke 6:17–23

1 min read

17And He came down with them and stood on a level place with a crowd of His disciples and great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,

18as well as those who were tormented with unclean spirits. And they were healed.

19And the whole multitude sought to touch Him, for power went out from Him and healed them all.

20'Blessed are you poor, For yours is the kingdom of God.

21Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh.

22Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man's sake.

23Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.

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Matins Gospel.

John 10:9–16

1 min read

9I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

10The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

11'I am the good shepherd. The good shepherd gives His life for the sheep.

12But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.

13The hireling flees because he is a hireling and does not care about the sheep.

14I am the good shepherd; and I know My sheep, and am known by My own.

15As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.

16And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

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Vespers Old Testament.

Wisdom of Solomon 4:7–15

1 min read

7But though a righteous man may die before his time, He shall be at rest.

8For old age is not honored for its length of existence, Nor measured by its number of years;

9But discernment is gray hair for mankind, And a spotless life is the maturity of old age.

10There was once a man pleasing to God and loved by Him, And while living among sinners he was taken up.

11He was caught up lest evil change his understanding Or deceit deceive his soul.

12For envy arising from lack of judgment obscures what is good, And a whirling of desire undermines an innocent heart.

13He was made perfect, For in a short time he fulfilled long years,

14For his soul was pleasing to the Lord; Therefore, He took him early from the midst of evil. Yet peoples saw this but did not understand, Nor take such a thing to heart,

15That the Lord's grace and mercy are with His elect And that He watches over His holy ones.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text