From the calendar, 2028.

Monday, January 31

Unmercenaries Cyrus and John

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Appointed to be read.

At the
1. Epistle1 Peter 2:21–3:9
2. GospelMark 12:13–17

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Epistle.

1 Peter 2:21–3:9

2 min read

21For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:

22'Who committed no sin, Nor was deceit found in His mouth';

23who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously;

24who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.

25For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.

3:1Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives,

2when they observe your chaste conduct accompanied by fear.

3Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel—

4rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.

5For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands,

6as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.

7Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.

8Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous;

9not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.

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Gospel.

Mark 12:13–17

1 min read

13Then they sent to Him some of the Pharisees and the Herodians, to catch Him in His words.

14When they had come, they said to Him, 'Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?

15Shall we pay, or shall we not pay?'

16So they brought it. And He said to them, 'Whose image and inscription is this?' They said to Him, 'Caesar's.'

17And He said to them, 'Whose image and inscription is this?' They said to Him, 'Caesar's.' And Jesus answered and said to them, 'Render to Caesar the things that are Caesar's, and to God the things that are God's.'

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In remembrance.

Unmercenaries Cyrus and JohnRead the life

They are counted among the Unmercenary Physicians. Cyrus was a physician living in Alexandria. A pious Christian, he healed not only bodies but souls, bringing many to Christ, and often healing through prayer rather than the use of his medicines. He often said to his patients, ‘If you want to keep clear of illness, take care not to sin, because more often than not illness is a result of sin.’ When Diocletian’s persecution broke out, Cyrus was denounced to the pagan governor and fled to Arabia, where he became a monk. He gained great renown there by healing many ailments using only the sign of the Cross.

John was a soldier from Edessa who heard of Cyrus’ deeds and, leaving the army, sought him out. They met in Egypt, where John became a monk and Cyrus’ disciple, joining him in the practice of the virtues and in healing illnesses by prayer.

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Venerable Nicetas, hermit of the Kiev Caves and Bishop of Novgorod (1108)Read the life

His is a remarkable story of spiritual delusion (prelest in Russian) and repentance of delusion. Nicetas was a young and zealous monk of the Lavra of the Kiev Caves who, against the advice of his abbot St Nikon (March 25), retired alone to a cave and walled himself in. Some time later, the young monk experienced a delightful scent filling his cave. Believing himself to be receiving a divine revelation, he cried out ‘Lord, show Thyself to me, that I might worship Thee face to face!’ A voice answered, ‘I am sending you an angel: do whatever he tells you.’ The Devil soon appeared to him as an ‘angel of light’ and Nicetas, completely taken in, prostrated before him. The Devil ordered him to stop praying and to devote all his time to reading and memorizing the Old Testament. Nicetas obeyed without question.

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Marcella of Rome (410)Read the life

The daughter of a prominent Roman family, she was given in marriage despite her reluctance, but was widowed after less than a year. Following the example of the prophetess Anna, she dedicated her widowhood to God and turned her fine house in Rome into a monastery, living there in strict asceticism.

“When the Church was riven by controversies about the doctrines of Origen, Saint Marcella kept silent for a while but, deciding at length to take up the cause of Orthodoxy, and maintaining a sweet and gentle manner in the exchanges, she succeeded in confounding the arguments of the heretics.” (Ormylia Synaxarion)

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Further.

The Library

The Fathers, the services and the lives of the saints.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.