Week 28 after Pentecost ·
Orthodox Study

Tuesday, December 28

20,000 Martyrs of Nicomedia

Fast-free

Epistle.

2 Timothy 3:16–4:4

1 min read

16All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,

17that the man of God may be complete, thoroughly equipped for every good work.

4:1I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom:

2Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.

3For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers;

4and they will turn their ears away from the truth, and be turned aside to fables.

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Gospel.

Mark 11:11–23

2 min read

11And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.

12Now the next day, when they had come out from Bethany, He was hungry.

13And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs.

14In response Jesus said to it, 'Let no one eat fruit from you ever again.'

15And His disciples heard it. So they came to Jerusalem. Then Jesus went into the temple and began to drive out those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves.

16And He would not allow anyone to carry wares through the temple.

17Then He taught, saying to them, 'Is it not written, 'My house shall be called a house of prayer for all nations'? But you have made it a 'den of thieves.' '

18And the scribes and chief priests heard it and sought how they might destroy Him; for they feared Him, because all the people were astonished at His teaching.

19When evening had come, He went out of the city.

20Now in the morning, as they passed by, they saw the fig tree dried up from the roots.

21And Peter, remembering, said to Him, 'Rabbi, look! The fig tree which You cursed has withered away.'

22So Jesus answered and said to them, 'Have faith in God.

23For assuredly, I say to you, whoever says to this mountain, 'Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text