Week 3 after Pentecost ·
Orthodox Study

Thursday, July 8

Greatmartyr Procopius of Caesarea

Fast-free

Epistle.

Romans 8:22–27

1 min read

22For we know that the whole creation groans and labors with birth pangs together until now.

23Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.

24For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?

25But if we hope for what we do not see, we eagerly wait for it with perseverance.

26Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

27Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.

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Gospel.

Matthew 10:23–31

1 min read

23When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.

24'A disciple is not above his teacher, nor a servant above his master.

25It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household!

26Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.

27'Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops.

28And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.

29Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father's will.

30But the very hairs of your head are all numbered.

31Do not fear therefore; you are of more value than many sparrows.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text