Week 1 after Pentecost ·
Orthodox Study

Wednesday, June 23

Martyr Agrippina of Rome

Fast-free

Epistle.

Romans 1:18–27

1 min read

18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

19because what may be known of God is manifest in them, for God has shown it to them.

20For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,

21because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.

22Professing to be wise, they became fools,

23and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

24Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves,

25who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.

27Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

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Gospel.

Matthew 5:20–26

1 min read

20For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.

21'You have heard that it was said to those of old, 'You shall not murder, and whoever murders will be in danger of the judgment.'

22But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, 'Raca!' shall be in danger of the council. But whoever says, 'You fool!' shall be in danger of hell fire.

23Therefore if you bring your gift to the altar, and there remember that your brother has something against you,

24leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

25Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison.

26Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text