Week 1 after Pentecost ·
Orthodox Study

Monday, June 21

Day of the Holy Spirit

Fast-free

Epistle.

Ephesians 5:8–19

1 min read

8For you were once darkness, but now you are light in the Lord. Walk as children of light

9(for the fruit of the Spirit is in all goodness, righteousness, and truth),

10finding out what is acceptable to the Lord.

11And have no fellowship with the unfruitful works of darkness, but rather expose them.

12For it is shameful even to speak of those things which are done by them in secret.

13But all things that are exposed are made manifest by the light, for whatever makes manifest is light.

14Therefore He says: Arise from the dead, And Christ will give you light.'

15See then that you walk circumspectly, not as fools but as wise,

16redeeming the time, because the days are evil.

17Therefore do not be unwise, but understand what the will of the Lord is.

18And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,

19speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,

Open in the Reader

Gospel.

Matthew 18:10–20

2 min read

10'Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.

11For the Son of Man has come to save that which was lost.

12'What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying?

13And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray.

14Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

15'Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.

16But if he will not hear, take with you one or two more, that 'by the mouth of two or three witnesses every word may be established.'

17And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

18'Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19'Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven.

20For where two or three are gathered together in My name, I am there in the midst of them.'

Open in the Reader

What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

Ask about this

Opens in Study with this context for you to review. Answers require sign-in and access.

In the margin · source text