From the calendar, 2027.
Saturday, June 5
Hieromartyr Dorotheus, Bishop of Tyre
Fast-free
Appointed to be read.
Epistle.
Acts 15:35–41
1 min read
35Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord, with many others also.
36Then after some days Paul said to Barnabas, 'Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.'
37Now Barnabas was determined to take with them John called Mark.
38But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work.
39Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus;
40but Paul chose Silas and departed, being commended by the brethren to the grace of God.
41And he went through Syria and Cilicia, strengthening the churches.
Gospel.
John 10:27–38
1 min read
27My sheep hear My voice, and I know them, and they follow Me.
28And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.
29My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand.
30I and My Father are one.'
31Then the Jews took up stones again to stone Him.
32Jesus answered them, 'Many good works I have shown you from My Father. For which of those works do you stone Me?'
33The Jews answered Him, saying, 'For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.'
34Jesus answered them, 'Is it not written in your law, 'I said, 'You are gods''?
35If He called them gods, to whom the word of God came (and the Scripture cannot be broken),
36do you say of Him whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?
37If I do not do the works of My Father, do not believe Me;
38but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.'
What this is.
The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.
Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.
Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.
Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.
Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.
Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.
New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.