From the calendar, 2027.
Friday, May 7
Bright Friday
Fast-free
Epistle.
Acts 3:1–8
1 min read
1Now Peter and John went up together to the temple at the hour of prayer, the ninth hour.
2And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple;
3who, seeing Peter and John about to go into the temple, asked for alms.
4And fixing his eyes on him, with John, Peter said, 'Look at us.'
5So he gave them his attention, expecting to receive something from them.
6Then Peter said, 'Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.'
7And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength.
8So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God.
Epistle.
Philippians 2:5–11
1 min read
5Let this mind be in you which was also in Christ Jesus,
6who, being in the form of God, did not consider it robbery to be equal with God,
7but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.
8And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
9Therefore God also has highly exalted Him and given Him the name which is above every name,
10that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Epistle.
Galatians 1:11–19
1 min read
11But I make known to you, brethren, that the gospel which was preached by me is not according to man.
12For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.
13For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.
14And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.
15But when it pleased God, who separated me from my mother's womb and called me through His grace,
16to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood,
17nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus.
18Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days.
19But I saw none of the other apostles except James, the Lord's brother.
Gospel.
John 2:12–22
1 min read
12After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and they did not stay there many days.
13Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem.
14And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business.
15When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers' money and overturned the tables.
16And He said to those who sold doves, 'Take these things away! Do not make My Father's house a house of merchandise!'
17Then His disciples remembered that it was written, 'Zeal for Your house has eaten Me up.'
18So the Jews answered and said to Him, 'What sign do You show to us, since You do these things?'
19Jesus answered and said to them, 'Destroy this temple, and in three days I will raise it up.'
20Then the Jews said, 'It has taken forty-six years to build this temple, and will You raise it up in three days?'
21But He was speaking of the temple of His body.
22Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.
Gospel.
Luke 10:38–42, 11:27–28
1 min read
38Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.
39And she had a sister called Mary, who also sat at Jesus' feet and heard His word.
40But Martha was distracted with much serving, and she approached Him and said, 'Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.'
41And Jesus answered and said to her, 'Martha, Martha, you are worried and troubled about many things.
42But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.'
11:27And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, 'Blessed is the womb that bore You, and the breasts which nursed You!'
28But He said, 'More than that, blessed are those who hear the word of God and keep it!'
Gospel.
John 10:1–9
1 min read
1Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.
2But he who enters by the door is the shepherd of the sheep.
3To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.
4And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
5Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.'
6Jesus used this illustration, but they did not understand the things which He spoke to them.
7Then Jesus said to them again, 'Most assuredly, I say to you, I am the door of the sheep.
8All who ever came before Me are thieves and robbers, but the sheep did not hear them.
9I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.
Matins Gospel.
John 10:9–16
1 min read
9I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.
10The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
11'I am the good shepherd. The good shepherd gives His life for the sheep.
12But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.
13The hireling flees because he is a hireling and does not care about the sheep.
14I am the good shepherd; and I know My sheep, and am known by My own.
15As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.
16And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
What this is.
The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.
Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.
Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.
Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.
Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.
Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.
New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.