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Orthodox Study

Saturday, April 17

Fifth Saturday of Lent

Wine & oilWine and oil are allowed. No meat, dairy, eggs or fish.

Appointed to be read.

  1. At the

    1. EpistleHebrews 9:24–28
    2. EpistleHebrews 9:1–7
    3. GospelMark 8:27–31
    4. GospelLuke 10:38–42, 11:27–28

More than one commemoration is kept today, so more than one Epistle and Gospel is appointed.

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Epistle.

Hebrews 9:24–28

1 min read

24For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;

25not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another—

26He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.

27And as it is appointed for men to die once, but after this the judgment,

28so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

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Epistle.

Hebrews 9:1–7

1 min read

1Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.

2For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary;

3and behind the second veil, the part of the tabernacle which is called the Holiest of All,

4which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron's rod that budded, and the tablets of the covenant;

5and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

6Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services.

7But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance;

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Gospel.

Mark 8:27–31

1 min read

27Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, 'Who do men say that I am?'

28So they answered, 'John the Baptist; but some say, Elijah; and others, one of the prophets.'

29He said to them, 'But who do you say that I am?'

30Peter answered and said to Him, 'You are the Christ.' Then He strictly warned them that they should tell no one about Him.

31And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.

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Gospel.

Luke 10:38–42, 11:27–28

1 min read

38Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house.

39And she had a sister called Mary, who also sat at Jesus' feet and heard His word.

40But Martha was distracted with much serving, and she approached Him and said, 'Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.'

41And Jesus answered and said to her, 'Martha, Martha, you are worried and troubled about many things.

42But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.'

11:27And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, 'Blessed is the womb that bore You, and the breasts which nursed You!'

28But He said, 'More than that, blessed are those who hear the word of God and keep it!'

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text