From the calendar, 2027.
Sunday, April 4
Third Sunday of Lent
Wine & oilWine and oil are allowed. No meat, dairy, eggs or fish.
Appointed to be read.
Epistle.
Hebrews 4:14–5:6
1 min read
14Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
15For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.
16Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
5:1For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.
3Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.
4And no man takes this honor to himself, but he who is called by God, just as Aaron was.
5So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:
6As He also says in another place: 'You are a priest forever According to the order of Melchizedek';
Gospel.
Mark 8:34–9:1
1 min read
34When He had called the people to Himself, with His disciples also, He said to them, 'Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.
35For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.
36For what will it profit a man if he gains the whole world, and loses his own soul?
37Or what will a man give in exchange for his soul?
38For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.'
9:1And He said to them, 'Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.'
Matins Gospel.
John 21:15–25
2 min read
15So when they had eaten breakfast, Jesus said to Simon Peter, 'Simon, son of Jonah, do you love Me more than these?' He said to Him, 'Yes, Lord; You know that I love You.' He said to him, 'Feed My lambs.'
16He said to him again a second time, 'Simon, son of Jonah, do you love Me?' He said to Him, 'Yes, Lord; You know that I love You.' He said to him, 'Tend My sheep.'
17He said to him the third time, 'Simon, son of Jonah, do you love Me?' Peter was grieved because He said to him the third time, 'Do you love Me?' And he said to Him, 'Lord, You know all things; You know that I love You.' Jesus said to him, 'Feed My sheep.'
18Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.'
19This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, 'Follow Me.'
20Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, 'Lord, who is the one who betrays You?'
21Peter, seeing him, said to Jesus, 'But Lord, what about this man?'
22Jesus said to him, 'If I will that he remain till I come, what is that to you? You follow Me.'
23Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, 'If I will that he remain till I come, what is that to you?'
24This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.
25And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.
What this is.
The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.
Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.
Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.
Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.
Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.
Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.
New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.