Triodion ·
Orthodox Study

Sunday, March 21

First Sunday of Lent

Wine & oilWine and oil are allowed. No meat, dairy, eggs or fish.

Epistle.

Hebrews 11:24–26, 32–12:2

2 min read

24By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter,

25choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin,

26esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.

32And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets:

33who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions,

34quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.

35Women received their dead raised to life again.

36Others were tortured, not accepting deliverance, that they might obtain a better resurrection. Still others had trial of mockings and scourgings, yes, and of chains and imprisonment.

37They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—

38of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

39And all these, having obtained a good testimony through faith, did not receive the promise,

40God having provided something better for us, that they should not be made perfect apart from us.

12:1Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,

2looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

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Gospel.

John 1:43–51

1 min read

43Now when Jesus looked at him, He said, 'You are Simon the son of Jonah. You shall be called Cephas' (which is translated, A Stone). The following day Jesus wanted to go to Galilee, and He found Philip and said to him, 'Follow Me.'

44Now Philip was from Bethsaida, the city of Andrew and Peter.

45Philip found Nathanael and said to him, 'We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.'

46And Nathanael said to him, 'Can anything good come out of Nazareth?'

47Philip said to him, 'Come and see.' Jesus saw Nathanael coming toward Him, and said of him, 'Behold, an Israelite indeed, in whom is no deceit!'

48Nathanael said to Him, 'How do You know me?'

49Jesus answered and said to him, 'Before Philip called you, when you were under the fig tree, I saw you.' Nathanael answered and said to Him, 'Rabbi, You are the Son of God! You are the King of Israel!'

50Jesus answered and said to him, 'Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these.'

51And He said to him, 'Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.'

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Matins Gospel.

John 20:19–31

2 min read

19Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, 'Peace be with you.'

20When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.

21So Jesus said to them again, 'Peace to you! As the Father has sent Me, I also send you.'

22And when He had said this, He breathed on them, and said to them, 'Receive the Holy Spirit.

23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.'

24Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came.

25The other disciples therefore said to him, 'We have seen the Lord.' So he said to them, 'Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.'

26And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, 'Peace to you!'

27Then He said to Thomas, 'Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.'

28And Thomas answered and said to Him, 'My Lord and my God!'

29Jesus said to him, 'Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.'

30And truly Jesus did many other signs in the presence of His disciples, which are not written in this book;

31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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