From the calendar, 2027.

Sunday, March 14

Sunday of Cheesefare: Expulsion of Adam from Paradise

Fast-free (Cheesefare)No meat. Dairy, eggs, fish, wine and oil are allowed.

Appointed to be read.

At the
1. EpistleRomans 13:11–14:4
2. GospelMatthew 6:14–21
At
1. GospelJohn 20:11–18

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Epistle.

Romans 13:11–14:4

1 min read

11And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed.

12The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.

13Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy.

14But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.

14:1Receive one who is weak in the faith, but not to disputes over doubtful things.

2For one believes he may eat all things, but he who is weak eats only vegetables.

3Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him.

4Who are you to judge another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

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Gospel.

Matthew 6:14–21

1 min read

14For Yours is the kingdom and the power and the glory forever. Amen.' For if you forgive men their trespasses, your heavenly Father will also forgive you.

15But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

16'Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward.

17But you, when you fast, anoint your head and wash your face,

18so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

19'Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal;

20but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

21For where your treasure is, there your heart will be also.

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Matins Gospel.

John 20:11–18

1 min read

11But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb.

12And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain.

13Then they said to her, 'Woman, why are you weeping?' She said to them, 'Because they have taken away my Lord, and I do not know where they have laid Him.'

14Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.

15Jesus said to her, 'Woman, why are you weeping? Whom are you seeking?' She, supposing Him to be the gardener, said to Him, 'Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.'

16Jesus said to her, 'Mary!' She turned and said to Him, 'Rabboni!' (which is to say, Teacher).

17Jesus said to her, 'Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, 'I am ascending to My Father and your Father, and to My God and your God.' '

18Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.

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In remembrance.

Ven. Benedict of NursiaRead the life

His name, Benedictus, means “Blessed” in Latin. He was born in 480 in Nursia, a small town northeast of Rome. He had only rudimentary schooling: he wrote later of his fear that through book-learning he might ‘lose the great understanding of my soul.’ At an early age he fled to a monastery where he was tonsured; he then withdrew to a remote mountain, where he lived or several years in a cave, perfecting himself in prayer. His only food was some bread brought to him by Romanus, the monk who had tonsured him. When he became known in the area, he fled his cave to escape the attentions of the pious; but flight proved useless, and in time a community of monks formed around him. He was granted many spiritual gifts: he healed the sick and drove out evil spirits, raised the dead, and appeared in visions to others many miles away.

Read the full life

St Theognostus, Metropolitan of Kiev (1353)Read the life

He was born in Greece and succeeded St Peter of Kiev as Metropolitan of that city. Some of his enemies among his own flock denounced him to the Mongol ruler, saying that he had collected no tribute from his churches to pay to the Mongols. Summoned before the Mongol prince and asked about this, he answered ‘Christ our God bought His Church from the unbelievers with His precious Blood. For what do we pay tribute to unbelievers?’ Returning home, he governed the Church for twenty-five more years and reposed in peace in 1353.

Further.

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.