Week 38 after Pentecost ·
Orthodox Study

Saturday, February 20

St Leo, Bishop of Catania

Fast-free

Epistle.

2 Timothy 2:11–19

1 min read

11For if we died with Him, We shall also live with Him.

12If we endure, We shall also reign with Him. If we deny Him, He also will deny us.

13He cannot deny Himself.

14Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers.

15Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.

16But shun profane and idle babblings, for they will increase to more ungodliness.

17And their message will spread like cancer. Hymenaeus and Philetus are of this sort,

18who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some.

19Nevertheless the solid foundation of God stands, having this seal: 'The Lord knows those who are His,' and, 'Let everyone who names the name of Christ depart from iniquity.'

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Gospel.

Luke 18:2–8

1 min read

2saying: 'There was in a certain city a judge who did not fear God nor regard man.

3Now there was a widow in that city; and she came to him, saying, 'Get justice for me from my adversary.'

4And he would not for a while; but afterward he said within himself, 'Though I do not fear God nor regard man,

5yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.' '

6Then the Lord said, 'Hear what the unjust judge said.

7And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them?

8I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?'

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What this is.

The Scripture the Orthodox Church reads each day, the saints it remembers, and a study aid that answers from Scripture and the Fathers and shows its sources.

Divine Liturgy. The Church's main service, at which Holy Communion is given. Its Epistle and Gospel are what most people mean by the day's readings.

Matins. The morning service of praise. On Sundays and feasts it has a Gospel of its own.

Vespers. The evening service. The Church's day begins at sunset, so a feast's Vespers is served the evening before.

Hours. Short services of psalms and prayer at set times of the day: the First, Third, Sixth and Ninth Hours.

Tone. The hymns of the week are sung in one of eight tones, or melodies, which follow each other week by week.

New Calendar. Fixed feasts are kept on the civil date, as in the OCA and the Antiochian Archdiocese. Churches on the Old Calendar keep them 13 days later. Pascha is the same for both.

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In the margin · source text